Cardinal Rampolla – the archetypal Freemason cleric

The first significant inroad made by Freemasonry into the heart of the Church was the appointment of the influential Cardinal Rampolla as Secretary of State. Ordained in 1866, Mariano Rampolla was made a bishop by Pope Leo XIII and appointed Apostolic Nuncio of Spain in 1882 for five years. 

It was during this time that Pope Leo released his landmark encyclical condemning Freemasonry, Humanum Genus. Released in April of 1884, this was to be his final official condemnation of the Craft. Only six months later, Pope Leo received his famous vision of the devil ‘conversing’ with God and subsequently wrote the prayer to St Michael. The date of that vision is particularly significant: it was October 13th – precisely 33 years before the Miracle of the Sun at Fatima. Some time after this, the Pope decreed that the St Michael prayer and the Salve Regina be recited after every Low Mass.

In 1887, the Pope promoted Rampolla to Cardinal and in the same year, appointed him as his Secretary of State. (16 years)

 It seems strange to think that a Pope who was so opposed to Masonry allowed a character like Rampolla to achieve such prominence. Perhaps Pope Leo’s confidence in Rampolla reflected something of the latter’s character: he has all the hallmarks of a wolf in sheep’s clothing.

Leo XIII died in 1903 and Rampolla became known as the best potential new pope, or  ‘papabile.” This was despite Rampolla’s liberal tendencies already being widely known. 

In an unusual political intervention, the French Foreign Minister urged the French Bishops to vote for Rampolla, in order to maintain the support given to the French by Leo XIII.

Some of Rampolla’s other supporters at this time were Bishop Pietro Gasparri, Rampolla’s Under-Secretary of State, Msgr della Chiesa, and his private secretary, Eugenio Pacelli. Another supporter, Bishop Rafael Merry del Val, became Pro-Secretary of the conclave. This followed the sudden death of the original Pro-Secretary, Msgr Volpini. The Pro-Secretary plays an important ceremonial role after the election of a new pontiff and is also automatically elevated to the role of Cardinal at the same time as a former Cardinal is elevated to the papacy.

Cardinal Rampolla received the highest tally in the first vote and things appeared to be going his way. Suddenly there was an unheard-of intervention by the Metropolitan of Krakow, Cardinal Puzyna, on behalf of His Imperial Majesty Franz Josef of Austria-Hungary. Franz Josef was invoking a power of veto that had not been used in 400 years to eliminate Rampolla as a candidate. Del Val had tried without success to stop this intervention from taking place.

When Rampolla realised that the request was valid, he asked that his supporters transfer their votes to the Patriarch of Venice, Cardinal Giuseppe Sarto. The final ballot in fact elected Cardinal Santo and he took the name Pius X.

Pius X abolished the Imperial Privilege soon after his election, possibly due to the common opinion that the Emperor was motivated by political intentions. The true reason behind the intervention was not known until a decade later.

Rampolla was replaced as Secretary of State by Bishop Merry del Val; other progressive prelates, supporters of Rampolla, still held their important posts in the Vatican.  Rampolla became Secretary of the Holy Office in 1908.

The truth behind the Emperor’s intervention was not revealed until 1918, after Rampolla’s sudden demise. Amongst the Cardinal’s private papers were documents that indicated he was a member of the Ordo Templi Orientis,  or OTO, an occult arm of Freemasonry. This cult incorporates elements of Gnosticism, Kabala and Eastern mysticism and is the foundation of Aleister Crowley’s ‘sex magick.’


Of special interest in our own days is one aspect of the initiation ritual of the eleventh degree of the OTO: sodomy. Msgr Jouin believed that Cardinal Rampolla was initiated into the OTO in Switzerland and that he was a Grand Master of the OTO.

INFORMATION FROM THE RITE OF SODOMY V by Dr Randy Engels

Masons on the Church – Then and Now

Humanum Genus, Pope Leo XIII’s great encyclical warning against Freemasonry, was promulgated in 1884. In it, the Pope condemned Masonry and other secret societies in the most direct and unambiguous way. The scathing nature of his reprisal can be evaluated by the response from Masons of that time.

From the Bulletin of the Symbolic Scottish Grand Lodge:

Freemasonry cannont help but thank the Supreme Pontiff of the last encyclical. Leo XIII, with unquestionable authority, and wth great luxury of evidence has demonstrated once again that there is an unbridgeable gulf between the Church of which he is the representative, and the Revolution, of which Freemasonry is the right arm. It is good that the skeptics cease to entertain vain hopes. All must get used to the new order which does not recognise any other foundation than that of science and human reason, in the spirit of authority and spirit of liberty.

Enrico Delassus, “Il problema dell’ora presente”, Desclèe e C. Tipografi-Editori 1907, vol. 1, p 39. (Via Fr Villa.)

Contrast this appraisal with laudatory comments from the Masons in our present day. The following is a press release from Italy’s Grand Lodge, made after the election of Jorge Bergoglio in 2013.

The Catholic Church has chosen as Pope the Jesuit Jorge Mario Bergoglio who assumed the name of Francis. A clear-cut choice, away from the logic of the Roman Curia and of the temporal power. From the first moment on, Pope Francis, a man who comes “nearly from the end of the world,” rejecting the ermine robe and gold cross and replacing it with an iron cross, made his first tangible act. In his first words of greeting he fostered a desire for dialogue with the world and with mankind, nurturing the vivid hope for laymen and nonbelievers that change is underway. Maybe this is really what the world expects and what it expected. A new Church that knows how to reconnect love with truth in a confrontation among institutions not entrenched in the defense of their own power. It is that same hope for which the world — and especially Latin America, where the Masons Simon Bolivar, Salvador Allende and the same Giuseppe Garibaldi [especially while in Brazil] among the many who have given liberty to those peoples — has always longed for.

A message that Freemasonry itself perceives a sharp break with the past and one which is turned now to listening to the poor, the marginalized and the weakest. To the new Pontiff we send our best wishes for his good work for years to come.

Luciano Nistri, Grand Master GLVDI

(As found at OnePeterFive)