Australians at Davos, 2023

Won’t it be grand?

Everyone who’s anyone in the world of destroying Western civilisation will be there.

I wasn’t invited. Were you?

Note that Julie Bishop received a golden ticket.

And a chap from Bunnings. (They were open all through the lockdowns, remember? Just saying.)

Peter Holmes a Court and Andrew Forrest will be there – but Gina Rinehart won’t be. Interesting.

I couldn’t see any Vatican/Holy See attendees, but that doesn’t mean that Bergoglio won’t be sending someone along.

It’s not as though they’ll be mourning recently deceased Popes Emeriti or Cardinals, is it?

(THE LIST WAS REPORTED AT AMERICAN REVEILLE)

Melbourne schools rebrand with a Masonic touch?

The Melbourne Archdiocese Catholic Schools or “MACS”, as they so irritatingly like to be called, has announced a rebrand complete with a new logo. The last rebrand was only two years ago so it boggles the mind to consider how such an expensive folly can be justified.

They could at least have come up with something original like “Gene Serum Fanatics” or the “mRNA Club” or more honestly, “Agnostics-R-Us”. (A selling point might be that children graduating from their system will be completely resistant to traditional Catholicism.)

According to the MACS spokesperson, its mission is “to proclaim the Good News and enlighten the lives” of students. Because Melbourne AD employees just love to talk about light and darkness. They even have a “manifesto”, which must be the new-fangled version of a mission statement, which was the old new-fangled version of an organisation’s “purpose.”

Read it for yourself – does the “Manifesto” not sound a little ….. vague and New Age?

Last time I checked, it was God’s Word that is “a lamp to my feet, and a light to my paths”, but there’s little fear of that being found in a modern Catholic school – except for “judge ye not”, of course.

One source supplies that “the true promise of “light in Masonry” is the return of man unsullied to the pure source of his being.” This is in addition to the more common explanation of a movement from darkness to light representing the journey from a place of ignorance to Gnostic illumination.

At this point, I should issue a disclaimer: the following is completely hypothetical and in no way meant to invite litigious scrutiny of this author’s work. It is simply the kind of pastime one indulges in during the festive season.

Back to the world of speculation.

The new MACS “brand colours” are blue (although it looks black) and golden yellow, which several sources admit are significant for Masons. Interestingly, yellow and blue, albeit a lighter blue, were used in the logo for the 7th Congress of Leaders of World and Traditional Religions in Kazakhstan.

As seen above, the explanation of the colour “Golden Light” includes a reference to the light shining through the windows of the Melbourne Cathedral. (Archbishop Comensoli referenced that light in his sermon at Kimberly Kitching’s funeral. He also gave a very “illuminating” Christmas speech last year.)

According to one colour expert, gold represents the sun, so beloved of pagans and Masons, while blue represents the symbolic “Blue Lodge”, where the first three degrees of Freemasonry: Entered Apprentice, Fellow Craft, and Master Mason. Our expert tells us that “blue means special, sacred, wisdom, or perfection.” He says that when these colours are found together, “… they represent the sky, sun, and stars. Blue and gold also have significance related to gods and deities. That’s why the colours are sometimes seen together in Masonic rings, aprons, and other accessories.”

In fact, another commentator explains that yellow and blue were first recorded as having been worn by Freemasons in 1730.

The logo itself shows the familiar triangle. In the occult world, the triangle can symbolise the transformation of darkness into light, thus the presence of this geometrical figure seems to confirm the occult meaning behind the logo and “manifesto”. It also represents the “magical” number three, and when pointing up, may represent the sun, which is worshipped by many of those who like to conceal the true meanings of their symbols.

In addition to the tribute to the number three is the use of the number four. As a friend points out in a previous article, “functions of four” are a common occult motif. It is possible to see in this logo the four arms of the cross, which separate the light into four sectors, as well as four triangles – or “pathways”, as the logo is meant to represent – along the bottom. Altogether this provides the four-cubed code for Mother Earth.

The numbers three and four together make seven: occultists represent man’s union with the divine with this mystical number. Three, four and seven are also highly significant for Freemasons, and the square-and-compass features this combination.

For further comparison, to the right is the logo for the esoteric group, the Hermetic Order of the Golden Dawn, a version of which Aleister Crowley was once a member. Curious.

When one takes the time to look with a critical – some would say, cynical – outlook, a new and subtle meaning can be inferred: under the auspices of Gaia, Catholic children will journey from their Baptismal “ignorance” along the path to humanistic “enlightenment.”

Which is precisely what the Catholic school system has been pushing for the last seventy years.

Catholics to invoke any old god for Climate Justice

“There’s no justice, there’s just us.” That barely-relevant slogan once graced the side of a building I had to pass by frequently and it came to my mind as I pondered the latest time-wasting venture from Australia’s failing hierarchy: prayers for the end of fossil fuels.

Who on earth comes up with these ideas? Most likely it was a couple of highly-paid professional Catholic women who met at a Laudato Si’ conference.

“Hey Karen, let’s have a multi-faith service at the Cathedral (Perth – no surprises there) to ask God to stop approvals for new coal and gas projects and for an end to public subsidies for fossil fuel industries.”

“Susie, that is a fantastic idea. Spirit is really moving today, isn’t She? Let’s do some chanting, congregational singing, meditation and prayers from a range of traditions. We’ll get Hermione from the Australian Religious Response to Climate Change to organise everything and we can be welcoming to people of all faiths and none.”

“But Karen, what if our supporters don’t live in Perth?”

“No problem, Susie – we’ll hold similar events all across Australia and the Pacific in a day of action showing grassroots endorsement of the climate action open letter already sent to the PM. Supporters can hold prayer, meditation and fasting vigils throughout the night. We’ll also remind everyone about the Vatican’s Fossil Fuel Non-Proliferation Treaty!”

“Awesome, Karen. But what about those pesky trad climate-deniers who are sure to make a fuss about us not using the Church for something …. you know …. Catholic?”

“Easy-peasy, Susie. We’ll be sure to arrange it for an important Marian feast day to teach them a little lesson about priorities.”

“Right. They’re always talking about hell – don’t they know that in just a few short millenia, the temperature will have crept up another 1.5 degrees, which is literally hell on earth?!”

You get it. They don’t. More than ever, penance is needed on behalf of Holy Mother Church.

Coleridge: We’ll have a gay old time.

Archbishop Mark Coleridge has been pushing the gayification of the Holy Catholic Church for some time. The Plenary Council may not acknowledge it, the other bishops may not be saying anything, but the pro-LGBTIQZ+ New Ways Ministry is very happy with him.

New Ways evenly lets the cat out of the bag by admitting that “the question of how the Catholic Church might become a more welcoming and inclusive community without abandoning long-held understandings” is at the centre of the global synodal process??!!

First I’d heard of that. I thought it was mainly about institutionalising the worship of demons but that’s just my take.

New Ways just loves Coleridge’s idea of abandoning the notion of “loving the sinner while hating the sin.” Of course they do – it sounds too Catholic. THIS is what they want instead: “individual pastors and ministers” who “often accompany and support LGBTQ+ Catholics in meaningful ways.”

That is, priests (and nuns and bishops and even POPES) who claim to be Catholic yet happily undermine Her teachings at every opportunity.

Yet, that is not enough for Coleridge and his sodomitical fans: they’ve realised that Modern Man wants authenticity. So rather than turn their back on their wicked ways, renounce sin and embrace the True Faith in its entirety, the Judas Club wants to reshape doctrine in its own ghastly image, asking what they believe to be the million dollar question: “What does the redeemed life look like now?”

I hate to break it to you, Your Grace, but here is your answer:

Redeemed life looks the same as it ever was: Prayer, penance and virtue. (Here’s a dictionary if you need to look that word up.) No shortcuts. And definitely no sodomy.

Coleridge wants all his priests to worship Mother Earth.

In typical Masonic fashion, Archbishop Mark Coleridge of Brisbane is busy focussing on the things of this world, rather than those of eternity. Last May, even before the woeful and pantheistic Plenary Assembly, +Coleridge wrote to his priests announcing that the entire Archdiocese would be implementing the Pope’s Laudato Si’ Action Plan. This “Action Plan” is nothing other than the Catholic version of the United nations Sustainability Goals – not that it’s really possible to worship both God and the environment.

Here is the text of the letter Archbishop Coleridge wrote to his parish priests:

This week you will receive a video of my homily for Pentecost Sunday, June 5th. You might consider playing it at Masses on the day. June 5th is also World Environment Day, and the Archdiocese of Brisbane’s Laudato Si’ Action Plan will be uploaded to the Laudato Si’ Action Platform, which is the result of a collaboration between the Holy See’s Dicastery for Promoting Integral Human Development and almost 200 Catholic bodies and organisations worldwide.

The Plan commits the Archdiocese to seven years of action under seven goals: response to the cries of the earth, response to the cries of the poor, ecological economics, living a sustainable lifestyle, ecological education, ecological spirituality, community empowerment and resilience.

We are not starting from scratch. Much hard work has been done to respond to the cries of the earth and the cries of the poor for many years in parishes, schools and agencies. This Plan will build on the hard work that has been done already.

All seven goals are important but a commitment to ecological spirituality and ecological education is fundamental.

The current Plan is focused on action for the next twelve months. Various Archdiocesan agencies will take responsibility for the actions included in the Plan, but parishes will be provided with their own resources and opportunities, as well as support to take their own action locally.

In addition, parishes wanting to explore the possibility of developing their own Laudato Si’ Action Plan will be offered support to do this. If your parish does not have the capacity to develop its own Plan at this stage, support can be offered to assist you to build a commitment over time according to local needs and circumstances.

In this troubled time, the whole of humanity faces major social and environmental challenges. The Church has a part to play in facing these challenges, and we have a unique contribution to make. I strongly urge you to look at the Archdiocesan Laudato Si’ Action Plan and to make the most of the opportunities offered to parishes as the Plan is implemented. You can find out more information about the Laudato Si’ Action Plan at laudatosiactionplatform.org.

….

As we approach the day of Pentecost, may the Holy Spirit, working through us, renew the face of the earth.

Mark Coleridge, Archbishop of Brisbane. May 30, 2022.

Readers will note that “ecological spirituality” is the Archbishop’s priority as well as the “ecological education” needed to brainwash pewsitters into accepting this hogwash.

Where’s the Action Plan for solid catechesis? The Action Plan for eliminating liturgical abuse? For weeding out the sodomites from within the clergy?

They don’t exist, of course. Instead, all the Church’s energies will be put into promoting the worship of Mother Earth. But this should come as no surprise. The climate change Trojan Horse is merely the latest in a long line of campaigns launched from within the One, Holy, Catholic and Apostolic Church because there is no other way to weaken Her than through infiltration.

But the sustainably-sourced gates of hell will never prevail against Her.

Spooky start to the Plenary Council?

Now, am I just imagining it or did something rather spooky take place during that quaint little pagan ritual preceding the Plenary’s Opening Mass?

You’ve probably already seen the video – an indigenous woman opened proceedings with an acknowledgement of the Cathedral site’s previous inhabitants, who were of course, itinerant and somehow forgot to mention those other former residents of the area – the Irish, English, Italian, Chinese, Polish, Tongan, New Zealand and so on who helped build our nation.

She went on to lecture the Catholics present about their need to learn from Aboriginal spirituality. Just as she mentioned that she was stolen from her family by the “Catholic Church” – note, not by members of that Church, who may well have been rescuing the unfortunate woman from a life of abuse – the altar cloth blew up quite noticeably, before falling back to its former vertical position.

“Listen to what the spirit is saying.”
“No, seriously. Listen.”

The video of the livestream can be found here (spookiness at around the 12 minute mark). Of course, I may be being too imaginative. (One can get away with such things on an anonymous website, after all.) Perhaps it is the talk of “male and female spirits” that has me on edge. I can imagine all those Plenary participants being exposed to demons, and then returning to the chanceries around the country with some (extra) evil spirits in tow. Or maybe it is the thought of all that smoke, “wafting through the entrance” to the church, which has been offered to devils instead of the pleasing scent of incense which should have risen up to honour the Holy Trinity.

There is another question to be asked: precisely who would even want to watch a livestream of the Plenary’s Masses? The entire event is completely irrelevant to most Catholics, who have far more important things to do than watch their hard-earned offerings being squandered on an unholy talkfest.

Just in case anyone was in doubt about the order being established at the 2nd session: the Plenary candle was lit FROM the smoking ceremony flame. That makes the PAGAN light the SOURCE of CHRISTIANITY’S light.

In her little speech, the woman makes the unusual claim that her DNA “predates Australia.” Well, it’s likely that the DNA of many people contains genetic markers that are older than that.

But, consider this: one needs to retrace only twenty generations to find that we all have ancestors in common. And another fifteen generations takes us all back to a common family.

So Adam and Eve being our common parents, we are all of the same family. My ancestors just happened to have come via Europe. And they brought some pretty fine technology, culture and philosophy along with them. Perhaps that is the acknowledgment that needs to be promulgated from now on – although I have a feeling the Plenary won’t get behind that idea. It’s simply too Christian..

Instead, the PC (political correctness) Assembly seems committed to implementing its predetermined agenda, come hell or high water. And with all those demons invited onto the sanctuary, hell is what it’s most likely to get.

No red hats for Aussie bishops

There has been weeping and gnashing of teeth around Australia’s chanceries ever since the Vatican announced the creation of twenty-one new cardinals. Poor old Great South Land of the Holy Ghost missed on securing a single new red hat. (In all fairness, the Holy Ghost probably left these fair shores a few years ago, after being coopted by Plenary members wanting to forge ahead with their Brave New Church.)

It seems that as progressive as our bishops may be, as willing as many of them are to stoop to the heterodox levels of this papacy and openly embrace Bergoglio’s synodal dream, nothing can persuade him to take notice of Australia and bestow a Cardinal upon us.

But it is not for want of trying.

First in line is of course, Archbishop Mark Coleridge. He makes no secret of his support for the union of sodomites, for the unholy jab and for every Modernists’ current pet project, Synodality. Coleridge even preempted the Synod on Synodality with his Plenary Council – our own attempt to reform the Church in a Masonic mould. Coleridge’s love of indigenous spirituality and his Gnostic ramblings made him seem like a good bet in the Red Hat stakes.

But Archbishop Timothy Costelloe gave him a run for his money, choosing as his new office a former Freemason lodge, and opening his cathedra for the purpose of jabbing unsuspecting passers-by with experimental gene serum. Now that he’s in charge of the Bishops Conference, he is in a position to do serious damage to the Australian church. Maybe that’s why Rome didn’t want his time spent on petty Cardinal duties.

However, Bishop Vincent Long looked as though he would be perfectly suited as a Bergoglio Cardinal – he has so much in common with McCarrick and McElroy, along with a love for James Martin and all things Jesuit. Remember, Long promised to keep children safe from predatory behavior while exposing them to predatory teachers using his anti-Catholic school curriculum – that sounds like something that would really appeal to Rome these days.

It is an open secret that Archbishop Peter Comensoli considered himself in the running for a Cardinalate, and his track record certainly looked promising. He even managed to arrange a photo op with Bishop Bob – although there are some who think Bergoglio wouldn’t have been impressed by that.

Bishop Bob with our own Archbishop Comensoli.

Of course, there once was a time when orthodoxy and a stint at Sydney’s St Mary’s Cathedral was a guaranteed pathway to the red hat, but these days of relativism, nothing is certain. Perhaps prelates who were once reliably solid in their theology have something to learn from daring to make their move to the Other Side. Abandoning the unborn babies by wholeheartedly endorsing the medical treatment created through the use of their dead body parts does not impress God, nor it would seem, has it impressed the Pope.

But then, maybe His Holiness had a very good reason for deciding not to appoint any new Cardinals from Australia: since he’s planning on racking up a fair number of carbon miles in the near future, maybe he simply decided that the Australian Church could do a little ‘offsetting’ and languish without any decent leadership for a few more years.

Pope: “I will save the environment by jetting all over the world, preaching about saving the environment.” Al Gore: “Who am I to judge?”

Plenary Push for Paganism

This was send to me by a reader and shows what’s behind the paywall of The Australian.

Catholics could soon be acknowledging the traditional owners of the land on which their churches, schools and parishes stand, before Mass and meetings.

The recommendation is contained in a set of proposals to the Church’s Plenary Council, to be voted on at an assembly of bishops and others later this year.

The draft document also calls for greater decision-making roles for women in the church, and considering women for ministry as deacons should Pope Francis authorise such a change.

Since 2020, a study commission set up by the Vatican has been reviewing the possibility of a female diaconate. The proposal to the Australian Plenary Council also says the Church should “remunerate more appropriately those women already leading and serving’’.

The draft document, which will be controversial among many Mass-goers, is in line with parts of the Greens/teals agenda. It emphasises “the urgency of environmental degradation and climate change and the call of recent popes for an ‘ecological conversion’ and development of an integral ecology of life’’.

In line with other faiths, as reported on Friday’s front page, the proposal “endorses the Uluru Statement from the Heart’’.

The draft document, given to The Australian, will be circulated within the church hierarchy on Monday.

It was written by theologian Dr Elissa Roper, a specialist in Synodality, and others, as part of a two-year consultation process involving two Plenary Councils assemblies and widespread consultation across the church. The process drew 17,457 submissions from individuals and groups, representing more than 222,000 people.

The first Assembly was held mainly online in October last year due to Covid-19. The second, at which binding decisions will be made, will be held in Sydney in July.

As part of the process, the National Aboriginal and Torres Strait Islander Catholic Council, made a submission “in the hope that the Catholic Church in Australia will more resemble the Church that Jesus Christ wants her to be in relation to Australia’s First Peoples”.

NATSICC recommended that “the traditional custodians of the land on which the church, school, parish or organisation stands be acknowledged in a prominent and appropriate manner. Verbal acknowledgment prior to meetings and Mass is also encouraged’’. It also noted that “Aboriginal and Torres Strait Islander spirituality contains symbols and rituals, that when used appropriately in Catholic liturgical contexts, enrich our celebrations and facilitate a welcoming environment for Indigenous Peoples.’’

The overall proposal urges the Plenary Council to joyfully accept NATSICC’s recommendations. The Plenary Council, it says, should say “sorry to Aboriginal and Torres Strait Islander people in and beyond the Church for the part played by the church in the harms they have suffered’’ and commit “to continuing to work towards recognition and reconciliation’’.

The Catholic Church in Australia, it said, had been caught up in Indigenous People’s history of dispossession, Stolen Generations, the undermining of language and culture, and racism.

The document also tackles controversial issues surrounding marriage and gay and transgender rights. During the first Assembly, it said, “the entire Council devoted its time to thinking of and praying for people who have experienced marginalisation within the Church, including Indigenous peoples, women, those divorced, those who identify as LGBTIQA+, and those who have suffered abuse of any form’’.

In a society that sees the Catholic understanding of marriage as “outdated and irrelevant”, it calls for an “urgent and clear need for a renewed catechesis on marriage”.

At the same time, “there is a great pastoral need to care for all those called to marriage, and for those who struggle to accept the church’s teachings about the nuptial sacrament. The sacrament of marriage is at the heart of how the church understands the sanctity of human life, from conception until natural death’’.

———–Tess Livingstone in The Australian

New ACBC head has Modernist form

It is with great regret that I inform you, dear readers, that the new head of the Australian Catholic Bishops Conference will be none other than Archbishop Timothy Costelloe of Perth. Archbishop Costelloe is no stranger to these pages, of course. His dedication to corruption, Modernism and COVID jabs is second to none, and it is fitting that he plans to take advice on his new role from the former president and fellow progressive, Archbishop Coleridge.

The ACBC’s media blog reported Costelloe’s glowing remarks about Coleridge:

“It was Archbishop Coleridge who guided our response beyond the Royal Commission, represented the Church in Australia at the global summit on sexual abuse and steered the bishops through a pandemic and a host of other challenges. Archbishop Coleridge has been a calm and considered leader locally and in the global Church and will be a trusted adviser for me in this new role.”

Sounds like the Australian Church has a bright (illuminated?) future ahead of it.

Costelloe also noted that the Church, of which he is a Prince and for whose members he was ordained in order to “preach, teach and sanctify”, still has a few things going for it – none of which, unfortunately, are spiritual benefits. He said:

“The Church in this country is an immense contributor to our society, through our parishes, our schools, our hospital and aged care, our social services and countless other ministries. As we continue to contemplate how we live out the Gospel in this age, including through the Plenary Council, I look forward to working with my brother bishops and the People of God to carry forward Christ’s mission.”

So, just another CEO of just another NGO, implementing the SDG’s of the UN and WEF. If that isn’t enough TLA’s (Three-Letter-Acronyms) for you, then here’s another:

IHS. It represents the Holy Name of Our Lord Jesus Christ, Redeemer of the world, Who was crucified and died for our sins that we may have eternal life.

May the same Lord Jesus Christ restore His Church and replace His Holy Name on the lips of all lost shepherds – those who seem to have forgotten the role for which they are so handsomely paid and for which the price of betrayal is eternal damnation.

Australia’s Bishops want Protestants to teach them how to be Catholic?

Yes, you read that correctly. Since Protestants have been doing “synodality” far longer than we Catholics have, we need to study them to see how it’s done.

Or something like that.

Here’s what the Australian Catholic Bishops Conference put out this week:

To help better understand the place of synodality in the Catholic Church, ecumenical leaders will attend national Uniting and Anglican gatherings this month to see how synodality works in those communities.

The global Synod on Synodality has encouraged engagement with ecumenical and interfaith groups as part of the process leading towards the gathering in Rome in October 2023.

Cardinals Mario Grech, general secretary of the Synod of Bishops, and Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, recently said: “Conscious of our need for the accompaniment and the many gifts of our brothers and sisters in Christ, we call on them to journey with us during these two years and we sincerely pray that Christ will lead us closer to him and so to one another.”

ACBC Media blog May 4th.

So let me get this right: to learn how to be better Catholics, we need to learn from Protestants. Right.

Maybe we should send our teenagers to carjacking school to make them better drivers? Or send our daughters to Marie Stopes to make them better mothers? (Oh, I forgot – Archbishop Comensoli has already tried something like that.)

The article goes onto say that the Australian Synod of Bishops committee is sending “key ecumenical leaders” (Catholics) to the Uniting Church’s Assembly and to the Anglican Synod, which are both being held this month. This is where some of your hard-earned church-offerings are ending up, friends: sending Catholics to take notes from the Protestants.

One of the participants is a Fr Trainor, a priest from Adelaide. He said that “One of the key lessons I’ve learned is that open and friendly dialogue is at the heart of communion in faith …. The core of our communion is Baptism, which leads us to see each other as sisters and brothers in faith.”

So which is it, Father? Is it Baptism or is it “dialogue” that is the basis of our alleged communion with heretical churches? It matters not – neither would pass the Syllabus test, would they?

One good thing could come of this kind of meeting, though. If Catholics hear from their Protestant peers about the numerous difficulties involved in being a married priest, or the practical challenges of being a female priestess, or the lack of acceptance for (God forbid) an openly sodomite bishop, they just might have second thoughts about their own radical plans for the Church.

But until then, be prepared for more of this nonsense as the increasingly irrelevant Plenary movement morphs into the far more fashionable Synodality movement.

At least that’s what the Bishops are trying to convince us of, anyway.