Coleridge: We’ll have a gay old time.

Archbishop Mark Coleridge has been pushing the gayification of the Holy Catholic Church for some time. The Plenary Council may not acknowledge it, the other bishops may not be saying anything, but the pro-LGBTIQZ+ New Ways Ministry is very happy with him.

New Ways evenly lets the cat out of the bag by admitting that “the question of how the Catholic Church might become a more welcoming and inclusive community without abandoning long-held understandings” is at the centre of the global synodal process??!!

First I’d heard of that. I thought it was mainly about institutionalising the worship of demons but that’s just my take.

New Ways just loves Coleridge’s idea of abandoning the notion of “loving the sinner while hating the sin.” Of course they do – it sounds too Catholic. THIS is what they want instead: “individual pastors and ministers” who “often accompany and support LGBTQ+ Catholics in meaningful ways.”

That is, priests (and nuns and bishops and even POPES) who claim to be Catholic yet happily undermine Her teachings at every opportunity.

Yet, that is not enough for Coleridge and his sodomitical fans: they’ve realised that Modern Man wants authenticity. So rather than turn their back on their wicked ways, renounce sin and embrace the True Faith in its entirety, the Judas Club wants to reshape doctrine in its own ghastly image, asking what they believe to be the million dollar question: “What does the redeemed life look like now?”

I hate to break it to you, Your Grace, but here is your answer:

Redeemed life looks the same as it ever was: Prayer, penance and virtue. (Here’s a dictionary if you need to look that word up.) No shortcuts. And definitely no sodomy.

Coleridge wants all his priests to worship Mother Earth.

In typical Masonic fashion, Archbishop Mark Coleridge of Brisbane is busy focussing on the things of this world, rather than those of eternity. Last May, even before the woeful and pantheistic Plenary Assembly, +Coleridge wrote to his priests announcing that the entire Archdiocese would be implementing the Pope’s Laudato Si’ Action Plan. This “Action Plan” is nothing other than the Catholic version of the United nations Sustainability Goals – not that it’s really possible to worship both God and the environment.

Here is the text of the letter Archbishop Coleridge wrote to his parish priests:

This week you will receive a video of my homily for Pentecost Sunday, June 5th. You might consider playing it at Masses on the day. June 5th is also World Environment Day, and the Archdiocese of Brisbane’s Laudato Si’ Action Plan will be uploaded to the Laudato Si’ Action Platform, which is the result of a collaboration between the Holy See’s Dicastery for Promoting Integral Human Development and almost 200 Catholic bodies and organisations worldwide.

The Plan commits the Archdiocese to seven years of action under seven goals: response to the cries of the earth, response to the cries of the poor, ecological economics, living a sustainable lifestyle, ecological education, ecological spirituality, community empowerment and resilience.

We are not starting from scratch. Much hard work has been done to respond to the cries of the earth and the cries of the poor for many years in parishes, schools and agencies. This Plan will build on the hard work that has been done already.

All seven goals are important but a commitment to ecological spirituality and ecological education is fundamental.

The current Plan is focused on action for the next twelve months. Various Archdiocesan agencies will take responsibility for the actions included in the Plan, but parishes will be provided with their own resources and opportunities, as well as support to take their own action locally.

In addition, parishes wanting to explore the possibility of developing their own Laudato Si’ Action Plan will be offered support to do this. If your parish does not have the capacity to develop its own Plan at this stage, support can be offered to assist you to build a commitment over time according to local needs and circumstances.

In this troubled time, the whole of humanity faces major social and environmental challenges. The Church has a part to play in facing these challenges, and we have a unique contribution to make. I strongly urge you to look at the Archdiocesan Laudato Si’ Action Plan and to make the most of the opportunities offered to parishes as the Plan is implemented. You can find out more information about the Laudato Si’ Action Plan at laudatosiactionplatform.org.

….

As we approach the day of Pentecost, may the Holy Spirit, working through us, renew the face of the earth.

Mark Coleridge, Archbishop of Brisbane. May 30, 2022.

Readers will note that “ecological spirituality” is the Archbishop’s priority as well as the “ecological education” needed to brainwash pewsitters into accepting this hogwash.

Where’s the Action Plan for solid catechesis? The Action Plan for eliminating liturgical abuse? For weeding out the sodomites from within the clergy?

They don’t exist, of course. Instead, all the Church’s energies will be put into promoting the worship of Mother Earth. But this should come as no surprise. The climate change Trojan Horse is merely the latest in a long line of campaigns launched from within the One, Holy, Catholic and Apostolic Church because there is no other way to weaken Her than through infiltration.

But the sustainably-sourced gates of hell will never prevail against Her.

Spooky start to the Plenary Council?

Now, am I just imagining it or did something rather spooky take place during that quaint little pagan ritual preceding the Plenary’s Opening Mass?

You’ve probably already seen the video – an indigenous woman opened proceedings with an acknowledgement of the Cathedral site’s previous inhabitants, who were of course, itinerant and somehow forgot to mention those other former residents of the area – the Irish, English, Italian, Chinese, Polish, Tongan, New Zealand and so on who helped build our nation.

She went on to lecture the Catholics present about their need to learn from Aboriginal spirituality. Just as she mentioned that she was stolen from her family by the “Catholic Church” – note, not by members of that Church, who may well have been rescuing the unfortunate woman from a life of abuse – the altar cloth blew up quite noticeably, before falling back to its former vertical position.

“Listen to what the spirit is saying.”
“No, seriously. Listen.”

The video of the livestream can be found here (spookiness at around the 12 minute mark). Of course, I may be being too imaginative. (One can get away with such things on an anonymous website, after all.) Perhaps it is the talk of “male and female spirits” that has me on edge. I can imagine all those Plenary participants being exposed to demons, and then returning to the chanceries around the country with some (extra) evil spirits in tow. Or maybe it is the thought of all that smoke, “wafting through the entrance” to the church, which has been offered to devils instead of the pleasing scent of incense which should have risen up to honour the Holy Trinity.

There is another question to be asked: precisely who would even want to watch a livestream of the Plenary’s Masses? The entire event is completely irrelevant to most Catholics, who have far more important things to do than watch their hard-earned offerings being squandered on an unholy talkfest.

Just in case anyone was in doubt about the order being established at the 2nd session: the Plenary candle was lit FROM the smoking ceremony flame. That makes the PAGAN light the SOURCE of CHRISTIANITY’S light.

In her little speech, the woman makes the unusual claim that her DNA “predates Australia.” Well, it’s likely that the DNA of many people contains genetic markers that are older than that.

But, consider this: one needs to retrace only twenty generations to find that we all have ancestors in common. And another fifteen generations takes us all back to a common family.

So Adam and Eve being our common parents, we are all of the same family. My ancestors just happened to have come via Europe. And they brought some pretty fine technology, culture and philosophy along with them. Perhaps that is the acknowledgment that needs to be promulgated from now on – although I have a feeling the Plenary won’t get behind that idea. It’s simply too Christian..

Instead, the PC (political correctness) Assembly seems committed to implementing its predetermined agenda, come hell or high water. And with all those demons invited onto the sanctuary, hell is what it’s most likely to get.

No red hats for Aussie bishops

There has been weeping and gnashing of teeth around Australia’s chanceries ever since the Vatican announced the creation of twenty-one new cardinals. Poor old Great South Land of the Holy Ghost missed on securing a single new red hat. (In all fairness, the Holy Ghost probably left these fair shores a few years ago, after being coopted by Plenary members wanting to forge ahead with their Brave New Church.)

It seems that as progressive as our bishops may be, as willing as many of them are to stoop to the heterodox levels of this papacy and openly embrace Bergoglio’s synodal dream, nothing can persuade him to take notice of Australia and bestow a Cardinal upon us.

But it is not for want of trying.

First in line is of course, Archbishop Mark Coleridge. He makes no secret of his support for the union of sodomites, for the unholy jab and for every Modernists’ current pet project, Synodality. Coleridge even preempted the Synod on Synodality with his Plenary Council – our own attempt to reform the Church in a Masonic mould. Coleridge’s love of indigenous spirituality and his Gnostic ramblings made him seem like a good bet in the Red Hat stakes.

But Archbishop Timothy Costelloe gave him a run for his money, choosing as his new office a former Freemason lodge, and opening his cathedra for the purpose of jabbing unsuspecting passers-by with experimental gene serum. Now that he’s in charge of the Bishops Conference, he is in a position to do serious damage to the Australian church. Maybe that’s why Rome didn’t want his time spent on petty Cardinal duties.

However, Bishop Vincent Long looked as though he would be perfectly suited as a Bergoglio Cardinal – he has so much in common with McCarrick and McElroy, along with a love for James Martin and all things Jesuit. Remember, Long promised to keep children safe from predatory behavior while exposing them to predatory teachers using his anti-Catholic school curriculum – that sounds like something that would really appeal to Rome these days.

It is an open secret that Archbishop Peter Comensoli considered himself in the running for a Cardinalate, and his track record certainly looked promising. He even managed to arrange a photo op with Bishop Bob – although there are some who think Bergoglio wouldn’t have been impressed by that.

Bishop Bob with our own Archbishop Comensoli.

Of course, there once was a time when orthodoxy and a stint at Sydney’s St Mary’s Cathedral was a guaranteed pathway to the red hat, but these days of relativism, nothing is certain. Perhaps prelates who were once reliably solid in their theology have something to learn from daring to make their move to the Other Side. Abandoning the unborn babies by wholeheartedly endorsing the medical treatment created through the use of their dead body parts does not impress God, nor it would seem, has it impressed the Pope.

But then, maybe His Holiness had a very good reason for deciding not to appoint any new Cardinals from Australia: since he’s planning on racking up a fair number of carbon miles in the near future, maybe he simply decided that the Australian Church could do a little ‘offsetting’ and languish without any decent leadership for a few more years.

Pope: “I will save the environment by jetting all over the world, preaching about saving the environment.” Al Gore: “Who am I to judge?”

Plenary Push for Paganism

This was send to me by a reader and shows what’s behind the paywall of The Australian.

Catholics could soon be acknowledging the traditional owners of the land on which their churches, schools and parishes stand, before Mass and meetings.

The recommendation is contained in a set of proposals to the Church’s Plenary Council, to be voted on at an assembly of bishops and others later this year.

The draft document also calls for greater decision-making roles for women in the church, and considering women for ministry as deacons should Pope Francis authorise such a change.

Since 2020, a study commission set up by the Vatican has been reviewing the possibility of a female diaconate. The proposal to the Australian Plenary Council also says the Church should “remunerate more appropriately those women already leading and serving’’.

The draft document, which will be controversial among many Mass-goers, is in line with parts of the Greens/teals agenda. It emphasises “the urgency of environmental degradation and climate change and the call of recent popes for an ‘ecological conversion’ and development of an integral ecology of life’’.

In line with other faiths, as reported on Friday’s front page, the proposal “endorses the Uluru Statement from the Heart’’.

The draft document, given to The Australian, will be circulated within the church hierarchy on Monday.

It was written by theologian Dr Elissa Roper, a specialist in Synodality, and others, as part of a two-year consultation process involving two Plenary Councils assemblies and widespread consultation across the church. The process drew 17,457 submissions from individuals and groups, representing more than 222,000 people.

The first Assembly was held mainly online in October last year due to Covid-19. The second, at which binding decisions will be made, will be held in Sydney in July.

As part of the process, the National Aboriginal and Torres Strait Islander Catholic Council, made a submission “in the hope that the Catholic Church in Australia will more resemble the Church that Jesus Christ wants her to be in relation to Australia’s First Peoples”.

NATSICC recommended that “the traditional custodians of the land on which the church, school, parish or organisation stands be acknowledged in a prominent and appropriate manner. Verbal acknowledgment prior to meetings and Mass is also encouraged’’. It also noted that “Aboriginal and Torres Strait Islander spirituality contains symbols and rituals, that when used appropriately in Catholic liturgical contexts, enrich our celebrations and facilitate a welcoming environment for Indigenous Peoples.’’

The overall proposal urges the Plenary Council to joyfully accept NATSICC’s recommendations. The Plenary Council, it says, should say “sorry to Aboriginal and Torres Strait Islander people in and beyond the Church for the part played by the church in the harms they have suffered’’ and commit “to continuing to work towards recognition and reconciliation’’.

The Catholic Church in Australia, it said, had been caught up in Indigenous People’s history of dispossession, Stolen Generations, the undermining of language and culture, and racism.

The document also tackles controversial issues surrounding marriage and gay and transgender rights. During the first Assembly, it said, “the entire Council devoted its time to thinking of and praying for people who have experienced marginalisation within the Church, including Indigenous peoples, women, those divorced, those who identify as LGBTIQA+, and those who have suffered abuse of any form’’.

In a society that sees the Catholic understanding of marriage as “outdated and irrelevant”, it calls for an “urgent and clear need for a renewed catechesis on marriage”.

At the same time, “there is a great pastoral need to care for all those called to marriage, and for those who struggle to accept the church’s teachings about the nuptial sacrament. The sacrament of marriage is at the heart of how the church understands the sanctity of human life, from conception until natural death’’.

———–Tess Livingstone in The Australian

New ACBC head has Modernist form

It is with great regret that I inform you, dear readers, that the new head of the Australian Catholic Bishops Conference will be none other than Archbishop Timothy Costelloe of Perth. Archbishop Costelloe is no stranger to these pages, of course. His dedication to corruption, Modernism and COVID jabs is second to none, and it is fitting that he plans to take advice on his new role from the former president and fellow progressive, Archbishop Coleridge.

The ACBC’s media blog reported Costelloe’s glowing remarks about Coleridge:

“It was Archbishop Coleridge who guided our response beyond the Royal Commission, represented the Church in Australia at the global summit on sexual abuse and steered the bishops through a pandemic and a host of other challenges. Archbishop Coleridge has been a calm and considered leader locally and in the global Church and will be a trusted adviser for me in this new role.”

Sounds like the Australian Church has a bright (illuminated?) future ahead of it.

Costelloe also noted that the Church, of which he is a Prince and for whose members he was ordained in order to “preach, teach and sanctify”, still has a few things going for it – none of which, unfortunately, are spiritual benefits. He said:

“The Church in this country is an immense contributor to our society, through our parishes, our schools, our hospital and aged care, our social services and countless other ministries. As we continue to contemplate how we live out the Gospel in this age, including through the Plenary Council, I look forward to working with my brother bishops and the People of God to carry forward Christ’s mission.”

So, just another CEO of just another NGO, implementing the SDG’s of the UN and WEF. If that isn’t enough TLA’s (Three-Letter-Acronyms) for you, then here’s another:

IHS. It represents the Holy Name of Our Lord Jesus Christ, Redeemer of the world, Who was crucified and died for our sins that we may have eternal life.

May the same Lord Jesus Christ restore His Church and replace His Holy Name on the lips of all lost shepherds – those who seem to have forgotten the role for which they are so handsomely paid and for which the price of betrayal is eternal damnation.

Australia’s Bishops want Protestants to teach them how to be Catholic?

Yes, you read that correctly. Since Protestants have been doing “synodality” far longer than we Catholics have, we need to study them to see how it’s done.

Or something like that.

Here’s what the Australian Catholic Bishops Conference put out this week:

To help better understand the place of synodality in the Catholic Church, ecumenical leaders will attend national Uniting and Anglican gatherings this month to see how synodality works in those communities.

The global Synod on Synodality has encouraged engagement with ecumenical and interfaith groups as part of the process leading towards the gathering in Rome in October 2023.

Cardinals Mario Grech, general secretary of the Synod of Bishops, and Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, recently said: “Conscious of our need for the accompaniment and the many gifts of our brothers and sisters in Christ, we call on them to journey with us during these two years and we sincerely pray that Christ will lead us closer to him and so to one another.”

ACBC Media blog May 4th.

So let me get this right: to learn how to be better Catholics, we need to learn from Protestants. Right.

Maybe we should send our teenagers to carjacking school to make them better drivers? Or send our daughters to Marie Stopes to make them better mothers? (Oh, I forgot – Archbishop Comensoli has already tried something like that.)

The article goes onto say that the Australian Synod of Bishops committee is sending “key ecumenical leaders” (Catholics) to the Uniting Church’s Assembly and to the Anglican Synod, which are both being held this month. This is where some of your hard-earned church-offerings are ending up, friends: sending Catholics to take notes from the Protestants.

One of the participants is a Fr Trainor, a priest from Adelaide. He said that “One of the key lessons I’ve learned is that open and friendly dialogue is at the heart of communion in faith …. The core of our communion is Baptism, which leads us to see each other as sisters and brothers in faith.”

So which is it, Father? Is it Baptism or is it “dialogue” that is the basis of our alleged communion with heretical churches? It matters not – neither would pass the Syllabus test, would they?

One good thing could come of this kind of meeting, though. If Catholics hear from their Protestant peers about the numerous difficulties involved in being a married priest, or the practical challenges of being a female priestess, or the lack of acceptance for (God forbid) an openly sodomite bishop, they just might have second thoughts about their own radical plans for the Church.

But until then, be prepared for more of this nonsense as the increasingly irrelevant Plenary movement morphs into the far more fashionable Synodality movement.

At least that’s what the Bishops are trying to convince us of, anyway.

Fr Brian Lucas: Becciu’s man on the ground in Australia?

By now, most Catholics who care about such things will have seen that an Italian news outlet has reported yet another explanation for the terminus of some mysterious money transfers from the Vatican to Australia. Around $2 million was moved from Rome during 2016 and 2017 but for some reason, our betters have kept the transactions shrouded in secrecy.

Now, the Italian news outlet, La Nuova Bussola Quotidiana (aka The Compass) claims that it has seen documentation proving that the payments were made in response to a request from the Australian Catholic Bishops Conference, specifically from the former Secretary, Fr Brian Lucas. It seems that Fr Lucas wanted to secure the internet domain “.catholic” and asked the Vatican department of Communications to pay for it.

So who is this Fr Brian Lucas and why has he not come clean on the reason for the payments? He has been an official spin-doctor for the Australian Church for years, so is no stranger to making statements to the media (or to helping preserve that teflon-finish on unworthy bishops’ mitres.)

Well, a little digging shows that Fr Lucas has had a chequered past when it comes to transparency. In fact, he has a history of failing to keep records on some pretty serious matters and has gone so far as to destroy vital documents. He has also rubbed shoulders with some fairly unsavoury characters on the Australian ecclesiastical scene.

From 1990 to 1996, Fr Lucas was head of the Special Issues Resource Group, which was the first body set up by the Church to handle sexual abuse committed by priests. As a civil lawyer, Lucas interviewed suspected abusers and decided on what course of action the Church should take. Unfortunately, that action was generally limited to suggesting that guilty priests left their ministry of their own accord – despite it being a crime to withhold knowledge of abuse since the early 90’s.

In 1992, Fr Lucas interviewed a priest suspected of abuse, Fr John Joseph Farrell. Although he claims that the predator made no admission of guilt, another priest who was present at the meeting, said that this was not true and that Lucas pressured him not to report Farrell’s misconduct. Farrell was eventually defrocked more than 10 years later.

Lucas’s response when asked why he had not been forthcoming? “We were trying to find a formula of words.”

You know, kind of like a sorcerer.

In 1996, Lucas presented a paper to the Canon Law Society which was subtitled, “To Shred or not to Shred.” While the title was no doubt hilariously appealing to like-minded academics, (Lucas called it “whimsical”) the effect of eliminating evidence in cases of criminal abuse has had very tragic consequences for victims -while administrators such as Fr Lucas appear to have lost little sleep over the matter.

In 2012, Lucas was one of the subjects of an investigation into the failure of the Newcastle-Maitland diocese to protect children from the predator priest, Fr McAlindon. Fr Lucas admitted to the inquiry that although he knew in 1993 that McAlindon had abused children, he did not go to the police. The case is particularly shameful as there had been complaints against McAlindon going back to the 1970’s.

Lucas said that he was not obliged to turn over offenders to the police but that his policy was to “… to entice him out of ministry with a view that in due course the criminal justice system will kick in.” In fact, Fr Lucas made it a practice to never keep written records of interviews with suspected abuser-priests. Lucas even claims not to remember some of his meetings with serial offenders, including McAlindon.

From 2003 to 2015, Fr Lucas sat on the board of Catholic Church Insurance Ltd – the organisation responsible for providing insurance to the Church: the last four years of that time coincided with the beginning of the Royal Commission into Child Sexual Abuse. Just prior to Fr Lucas’ resignation, the Royal Commission specifically requested 2000 secret files on pedophile priests from the 90’s in order to assess at what point the Church knew that its predatory employees were offending.

The files were given to the Royal Commission, albeit later than the RC demanded, but were not made available to victims’ lawyers. So while CCI had been making compensation payouts, it was settling them out of court, ostensibly to avoid embarrassment to the Church. From one article:

The insurer’s inquiries aimed to determine exactly when church authorities were first alerted to a paedophile behaviour by clergy. The dates were vital as the insurer did not have to provide coverage for crimes committed after the date church authorities had official “knowledge” an individual was an abuser.

Such information is also of extraordinary value to victims seeking to find out what the church knew about their alleged abuse and subsequent liability, as well as for criminal investigations into the concealment of crimes.

Sydney Morning Herald

So, by concealing the files, the Church potentially saved a lot of money: if victims were unaware of the date that complaints were first made about an abuser, then their payout would be lower. There was less evidence for police to work with as well, not to mention that police would be none the wiser about the Church’s coverup.

It is true that in the past, there was generally not a great understanding of the harm caused by child sexual abuse, but that doesn’t excuse the consistent pattern of inaction exhibited by the Church. It also doesn’t excuse the failure of those in authority to take responsibility for treatment that multiplied the trauma of victims. (eg take a look here if you want to read Fr Lucas’ non-apology for his failings.)

An ABC special report from 2016 noted that although there was plenty of evidence that Fr Lucas had covered up several cases of abuse, the police had never taken any action against him. Does this mean that Fr Lucas has friends in very high places? From the report:

Barrister Dr Andrew Morison says authorities could charge Lucas for concealing a crime, but they have already, in the past, refused to do so.

“Father Lucas was criticised in respect of his conduct at Wollongong, in respect of his conduct at Newcastle, in respect of his conduct in regard to Father Farrell from Moree. I would have thought that he is in serious difficulty if this matter is appropriately referred to the DPP.”

One more thing – and this is, well, rather odd: in 1990, Fr Lucas co-wrote a book with a Fr Robert Borg and a Fr Gerard Kelly. Although it was once available on the St Paul’s bookshop website, it has now been scrubbed. Fr Borg was mentioned in a book about Australia’s priestly gay-cabal called Unholy Silence, by whistleblower and ex-priest, Kevin Lee. (Like some other anti-sodomite-priest whistleblowers, Lee met a tragic end some years ago.) Robert Borg was Lee’s contemporary at Manly seminary, and according to Lee, was one of a handful known to frequent gay bars. That didn’t stop his being ordained, however, and Fr Borg went on to become the Dean of the Broken Bay Cathedral. Claims of rampant sodomy and partying at the seminary were presented as testimony to the Royal Commission by the abuser-priest, John Farrell, who said he used the seminary’s gay culture as a reason for requesting laicisation in 2005. (Note the anomaly here: Farrell claims he requested to be laicised; other reports suggest that it was the Church that threw him out for being an abuser.)

However, Fr Lucas, who also attended Manly seminary, disagreed that there was a rampant gay subculture. So, it’s all just a bit …. odd. By the way, the name of the book was, ahem, Celebrating with Children.

Ms Hoban deletes her complicity with abortion

Since my article of last week, which explained how Melbourne’s Archbishop Peter Comensoli hired an ex-Marie Stopes employee for his Professional Standards Unit, the woman in question, Loretta Hoban, has mysteriously updated her LinkedIn profile.

Now, only a few days ago, Ms Hoban was proud to advertise her time with the prestigious Marie Stopes. And why not? MSI slaughters 5.6 million unborn babies worldwide per annum so is no second-rate baby-killing outfit. MSI is obviously very professional about it, too: why else would the Archbishop choose a pro-abortion feminist over the hundreds of faithful Catholics who were qualified for the job – and who have never come within an inch of being complicit with abortion?

Anyway, in the last few days, it would appear that Ms Hoban has had second thoughts and no longer wants the world to know of her ties to Marie Stopes.

Strange that she left details of her work with the equally anti-life CARE International, Red Cross, Oxfam and Asia Foundation. (Hint: anyone trying to cover their tracks when it comes to involvement with abortion might want to replace the term “sexual and reproductive health” with something a little more, well…. prolife?)

Here’s a comparison of Ms Hoban’s CV of last week with the current one:

LAST WEEK: Ms Hoban was only too happy to provide details of the pro-abortion, pro-contraception Know and Grow project in which she participated in Cambodia
THIS WEEK: struck by a sudden bout of humility, Ms Hoban has hidden her involvement with Know and Grow, but not to worry – that li’l old article at Buzzfeed is still up and it fills in the gaps….
LAST WEEK: Ms Hoban’s experience with Marie Stopes was related in great detail ….
THIS WEEK: Marie Stopes is nowhere to be found.

Far be it from me to suggest that Ms Hoban’s editing spree is due to the article that appeared on this site – but it really is quite the coincidence.

It would be nice to think that in this case, the pen was mightier than the sword, but unfortunately, when it comes to dismembered babies, that just isn’t so. Their blood still cries to heaven, and responsibility for that can’t be simply wiped away with the stroke of a computer key.

Melbourne Archbishop hires a pro-abort to ‘protect children’

Archbishop Comensoli just doesn’t seem to get it. When he’s not disrupting parishes, hand-wringing over government crackdowns or otherwise fiddling in a Masonic key while Rome burns, then he’s adding another feminist ideologue to his cohort of anti-Catholic employees.

This time, he really has outdone himself: he has hired a former top-level Marie Stopes employee to coordinate the Archdiocese’s National Redress Scheme for survivors of priestly sex abuse. That’s right, a woman who has facilitated the deaths of perhaps tens of thousands of tiny children in utero has been hired to advise a Catholic Archdiocese on how to protect children.

The unfortunate woman’s name is Loretta Hoban: she was hired last year and the description of her role comes straight from her LinkedIn profile:

“To provide high level strategic policy advice to create a culture of safety for children in the organisation. This includes policy oversight and advice relating to child safety and the safety of vulnerable people. In addition, the role oversees the operation of the National Redress Scheme for survivors of abuse in the Catholic Archdiocese of Melbourne.

So His Grace hired a pro-abortion fembot to ‘create a culture of safety for children.’ Great. Why doesn’t he get Vladimir Putin in to advise on conflict resolution while he’s at it.

Just think – only two years previously, Hoban was teaching Cambodian teenagers how to get on in life by contracepting and aborting their babies. Now she’s ‘safeguarding children.’

This is almost as bad as that former Archbishop of Hobart getting the Family Planning director into his schools to teach little children about ‘relationships’. That woman eventually went on to greater things, too – she joined Tasmanian politics and had abortion legalised through all nine months of pregnancy.

Sometimes, all those aspirations pay off.

An aspirator.

Used for performing first trimester abortions.

The cultural imperialists just LOVE handing these out in developing nations.

The appointment of Ms Hoban to the Archdiocesan position took place in April 2021, and made her second-in-charge of the Professional Standards Unit. This means that she is part of the team set up to ‘audit’ parishes for compliance with a plethora of ‘woke’ guidelines. These are ostensibly to protect children from abuse in the parish setting, but are really just a way of monitoring and controlling priests. The Boomers love it.

Of course, as anyone with half a brain knows, most child abuse occurs within the home, but that is no obstacle for the intrepid ideologues who know that there are lucrative opportunities waiting for those who want to infiltrate dioceses and further their immoral agendas under the guise of safeguarding children.

Let’s take a closer look at just how Ms Hoban spent her time before landing her prestigious job with CAM.

Well, for starters, she spent some time with the pro-aborts par excellence, Marie Stopes International, (recently rebranded as Ms Stopes’ penchant for eugenics is now known to the mainstream).

Hoban was employed there in 2015 to kick off a project targeting factory workers in Phnom Penh. Seems that those underprivileged third-world women were not sophisticated enough to understand Western ideas of motherhood so they needed Ms Hoban and her US$4 million to show them how to kill their own offspring. Sounds pretty racist to me.

Then there was that research paper she co-authored in 2016, which investigated what Cambodian career-women thought about contraception. Turns out, they were just as wedded to the idea of traditional motherhood as were the factory workers. Not surprising for a family-oriented Buddhist country like Cambodia. Buddhists hate abortion – or they did until Ms Hoban turned up.

After that, from 2016-17 she was empowering women at the UN-loving Asia Foundation and you can bet she wasn’t there to promote NFP.

Then in 2019, Hoban helped develop that cute little app for CARE, the one which lured Cambodian factory-workers into using more efficient – that is, better at baby-killing – forms of contraception. Here’s what she told pro-abort news outlet, Buzzfeed, about the app:

“Mobile games are increasingly popular in Cambodia, and the app provides a fun and interactive way to learn about a topic that people are often shy to speak about…. [The] stories engage viewers emotionally while providing accurate and easy-to-understand information about contraception.”

How thoughtful of her.

Nihilistic cultural imperialism with your hard-earned tax-dollars (CARE is funded by DFAT – the Australian Department of Foreign Affairs and Trade.)

Now …. refresh my mind …. what is that mission statement plastered all over the Archdiocesan website? Is it that they have a

“Commitment to the safety of children and young people”

and that

“Safeguarding children and young people is central to our mission”??

Well, excuse my French, but how the hell can someone who thinks it’s good to kill children be trusted to protect them?

And why is this pro-abort feminist being given the authority to lecture priests about preventing abuse? No form of child abuse is more extreme than killing them!

And why – O why? – is this woman being handsomely paid by a Catholic Archdiocese when she obviously has no regard for Catholic teaching?

Remember: thousands of Catholics are out of work because they won’t take the abortion-tainted jab. But this anti-Catholic pro-abort has been brought in to ride the abuse-scandal gravy train.

Comensoli really has gone too far this time. I suggest that if you don’t want your collection money funding a pro-abortion feminist like Loretta Hoban – and she’s not the only one roaming the halls in Melbourne – then let Archbishop Comensoli know your thoughts here: archbishop@cam.org.au


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