The Amazon continues to haunt the Church

Ever since the Pacha-scandal, Catholics haven’t been able to think of the Amazon region without an interior spiritual shudder. That day marked the sickening beginning of a nightmare that still continues, for Scripture tells us that pestilence is a punishment for idolatry. Worse than even a “plandemic” is the thought of God’s remaining punishments for idolatry: famine and war. And these have not been closer to our shores than at any time during the past seventy years.

So it is with grave misgivings that I see the Amazonian Rite is still being fabricated in ‘full steam ahead’ mode. One can only ask, why that is? Pope Francis is all for reducing the number of Rites, is he not? Yet, here we see a gaggle of Commissions working away to create – out of thin air – a Rite which will allow the “Local Churches to live and celebrate their faith, according to their native expressions”. Because, as is only too evident whenever the Modernist Church casts its net to the peripheries, it believes that the indigenous people caught in its snare of opportunism lack the intelligence to comprehend the Mass as it has always been offered.

Why else must every prayer, hymn and symbol be dumbed-down for the locals? Surely not, say, to enable paganism to sit side-by-side with true worship? Surely not to see demons usurp the place reserved for Christ alone? Because that is precisely what will happen if the Church continues its headlong path towards syncretism and idolatry.

If we hadn’t had enough of redundant terms, such as a absurd-sounding Synod on Synodality, the South American bishops, (Liberation theologians almost to a man) have given us a new one: inculturation in interculturality. Our shepherds are sounding more like Dr Seuss every day.

Anyone concerned about this new Rite being completely orthodox, decorous and edifying can rest easy. Cardinal Roche has it in hand. As a sworn enemy of the Latin Mass, he will no doubt ensure that the Amazon Rite displays the least possible resemblance to the usus antiquior.

Don’t forget that at the time of the Synod on the Amazon, it was suggested that women deacons be ordained in that region and that married men be allowed to become priests.

Move over Troy, the Amazonian horse is on its way. When it comes to the creation of this new Mass, we can be sure that Tradition will be tossed into a pot with some herbs and a baby llama or two, then burned as an offering to Pachamama.

Another feather in Francis’ cap

The Pope’s decision to accept a traditional indigenous feather headdress while in Canada was not really surprising. After all, nothing of this sort can come as a shock after seeing our Pope publicly honour Pachamama back in 2019.

To the mournful melody of indigenous Indian chanting – the meaning of which no one knows – two American Indian men, wearing traditional blue jeans, presented the Pope with the head dress.

As with Australian Aboriginal ceremonies, there are secrets surrounding the meaning of the feather head dress and its bestowal. From what can be gleaned online, this kind of attire is a reward for warriors who, after earning the individual feathers for their acts of bravery and wisdom, have finally gathered enough to have a head dress made. That all sounds very prestigious and honorific, and consistent with the respect shown to a visiting head of state.

However, also gleaned from the online descriptions is the underlying notion that the feathers contain the ‘eagle spirit.’ If a head dress accidentally touches the ground, the Indians believe a special ritual needs to be performed in order to return the ‘eagle spirit’ to the head dress.

The eagle is sacred to the native Americans, because they believe that bird takes their prayers to the Great Spirit. It would be nice to think that this ‘Great Spirit’ is identical with God the Father, and that we all believe in the same God and that everything is peachy because everyone is taking different paths on the same journey and all of that.

However, as the Psalm makes clear, “the gods of the Gentiles are devils”. So in effect, Francis has agreed to take on yet another demon to add to the collection he has been amassing since at least 2017, when he was prayed over by this Indigenous witch. (left)

Reason would suggest that Jorge Bergoglio’s relationship with pagan gods began long before that.

Coleridge wants all his priests to worship Mother Earth.

In typical Masonic fashion, Archbishop Mark Coleridge of Brisbane is busy focussing on the things of this world, rather than those of eternity. Last May, even before the woeful and pantheistic Plenary Assembly, +Coleridge wrote to his priests announcing that the entire Archdiocese would be implementing the Pope’s Laudato Si’ Action Plan. This “Action Plan” is nothing other than the Catholic version of the United nations Sustainability Goals – not that it’s really possible to worship both God and the environment.

Here is the text of the letter Archbishop Coleridge wrote to his parish priests:

This week you will receive a video of my homily for Pentecost Sunday, June 5th. You might consider playing it at Masses on the day. June 5th is also World Environment Day, and the Archdiocese of Brisbane’s Laudato Si’ Action Plan will be uploaded to the Laudato Si’ Action Platform, which is the result of a collaboration between the Holy See’s Dicastery for Promoting Integral Human Development and almost 200 Catholic bodies and organisations worldwide.

The Plan commits the Archdiocese to seven years of action under seven goals: response to the cries of the earth, response to the cries of the poor, ecological economics, living a sustainable lifestyle, ecological education, ecological spirituality, community empowerment and resilience.

We are not starting from scratch. Much hard work has been done to respond to the cries of the earth and the cries of the poor for many years in parishes, schools and agencies. This Plan will build on the hard work that has been done already.

All seven goals are important but a commitment to ecological spirituality and ecological education is fundamental.

The current Plan is focused on action for the next twelve months. Various Archdiocesan agencies will take responsibility for the actions included in the Plan, but parishes will be provided with their own resources and opportunities, as well as support to take their own action locally.

In addition, parishes wanting to explore the possibility of developing their own Laudato Si’ Action Plan will be offered support to do this. If your parish does not have the capacity to develop its own Plan at this stage, support can be offered to assist you to build a commitment over time according to local needs and circumstances.

In this troubled time, the whole of humanity faces major social and environmental challenges. The Church has a part to play in facing these challenges, and we have a unique contribution to make. I strongly urge you to look at the Archdiocesan Laudato Si’ Action Plan and to make the most of the opportunities offered to parishes as the Plan is implemented. You can find out more information about the Laudato Si’ Action Plan at laudatosiactionplatform.org.

….

As we approach the day of Pentecost, may the Holy Spirit, working through us, renew the face of the earth.

Mark Coleridge, Archbishop of Brisbane. May 30, 2022.

Readers will note that “ecological spirituality” is the Archbishop’s priority as well as the “ecological education” needed to brainwash pewsitters into accepting this hogwash.

Where’s the Action Plan for solid catechesis? The Action Plan for eliminating liturgical abuse? For weeding out the sodomites from within the clergy?

They don’t exist, of course. Instead, all the Church’s energies will be put into promoting the worship of Mother Earth. But this should come as no surprise. The climate change Trojan Horse is merely the latest in a long line of campaigns launched from within the One, Holy, Catholic and Apostolic Church because there is no other way to weaken Her than through infiltration.

But the sustainably-sourced gates of hell will never prevail against Her.

Spooky start to the Plenary Council?

Now, am I just imagining it or did something rather spooky take place during that quaint little pagan ritual preceding the Plenary’s Opening Mass?

You’ve probably already seen the video – an indigenous woman opened proceedings with an acknowledgement of the Cathedral site’s previous inhabitants, who were of course, itinerant and somehow forgot to mention those other former residents of the area – the Irish, English, Italian, Chinese, Polish, Tongan, New Zealand and so on who helped build our nation.

She went on to lecture the Catholics present about their need to learn from Aboriginal spirituality. Just as she mentioned that she was stolen from her family by the “Catholic Church” – note, not by members of that Church, who may well have been rescuing the unfortunate woman from a life of abuse – the altar cloth blew up quite noticeably, before falling back to its former vertical position.

“Listen to what the spirit is saying.”
“No, seriously. Listen.”

The video of the livestream can be found here (spookiness at around the 12 minute mark). Of course, I may be being too imaginative. (One can get away with such things on an anonymous website, after all.) Perhaps it is the talk of “male and female spirits” that has me on edge. I can imagine all those Plenary participants being exposed to demons, and then returning to the chanceries around the country with some (extra) evil spirits in tow. Or maybe it is the thought of all that smoke, “wafting through the entrance” to the church, which has been offered to devils instead of the pleasing scent of incense which should have risen up to honour the Holy Trinity.

There is another question to be asked: precisely who would even want to watch a livestream of the Plenary’s Masses? The entire event is completely irrelevant to most Catholics, who have far more important things to do than watch their hard-earned offerings being squandered on an unholy talkfest.

Just in case anyone was in doubt about the order being established at the 2nd session: the Plenary candle was lit FROM the smoking ceremony flame. That makes the PAGAN light the SOURCE of CHRISTIANITY’S light.

In her little speech, the woman makes the unusual claim that her DNA “predates Australia.” Well, it’s likely that the DNA of many people contains genetic markers that are older than that.

But, consider this: one needs to retrace only twenty generations to find that we all have ancestors in common. And another fifteen generations takes us all back to a common family.

So Adam and Eve being our common parents, we are all of the same family. My ancestors just happened to have come via Europe. And they brought some pretty fine technology, culture and philosophy along with them. Perhaps that is the acknowledgment that needs to be promulgated from now on – although I have a feeling the Plenary won’t get behind that idea. It’s simply too Christian..

Instead, the PC (political correctness) Assembly seems committed to implementing its predetermined agenda, come hell or high water. And with all those demons invited onto the sanctuary, hell is what it’s most likely to get.