Pope Francis on the spot over Freemasonry

SOURce: LifeSiteNews

Italian Freemasons have said they will appeal to Pope Francis for support, after the local Catholic bishop re-iterated the Catholic Church’s condemnation on Freemasonry in light of renewed Masonic activity in the area.

Local Freemasons in the Archdiocese of Chieti-Vasto in eastern Italy have declared that they will seek “rapid and active intervention” from Pope Francis, after Archbishop Bruno Forte reminded the archdiocese of the Catholic Church’s strict ban on participating in Masonic activities.

On February 7, Forte issued a letter to his archdiocese in which he presented the Congregation for the Doctrine of the Faith’s (CDF) 1983 document on Masonry. 

Forte stated that: “the condemnation of Freemasonry remains unchanged; second, Catholics who belong to a lodge are in a state of grave sin and cannot take communion; third, no exceptions are allowed.”

His letter was prompted by renewed, public activities organized by Masons of the Sovereign Arabian Phoenix lodge in Forte’s archdiocese, including a conference at the Iacone hotel on “Francesco d’Assisi: mysticism or esotericism?”

Many locals protested the conference, calling the Masons “absolute evil.” The venerable master Ginevra Di Nicola stated that the protests represented “social hatred.” Di Nicola added that the Masons would “invite Bruno Forte to our next meeting.” 

“We are not a religious creed but we believe in a superior being whom we call the ‘great architect of the universe’ who created everything,” said Di Nicola. “We are a brotherhood that embraces every religious belief.”

Days later, Forte – who has led the archdiocese since 2004 – issued his letter which consisted chiefly of the text of the CDF’s 1983 document. That text – signed by then-Cardinal Joseph Ratzinger and approved by Pope John Paul II – reads:

Therefore, the Church’s negative judgment regarding Masonic associations remains unchanged, since their principles have always been considered irreconcilable with Church doctrine and therefore membership in them remains forbidden. The faithful who belong to Masonic associations are in a state of grave sin and cannot access Holy Communion.

The CDF’s ruling further adds that local bishops cannot issue documents which in some way differ from the firm line presented by the CDF regarding the Catholic Church’s relationship with Masonry. “It is not for local ecclesiastical authorities to pronounce on the nature of Masonic associations with a judgment that implies derogation from the above, and this is in line with the Declaration of this Holy Congregation of February 17, 1981.”

In response, the Masonic lodge declared that they would appeal to Pope Francis to intercede on their behalf against Forte. “We will turn to Pope Francis to ask for his swift and proactive intervention in this diatribe, which damages our honorability and, on balance, threatens our security,” Di Nicola told local news.

The Mason also directly quoted from Pope Francis’ 2020 encyclical Fratelli Tutti, citing paragraph 46: “It must be recognized that fanaticisms that lead to the destruction of others also have religious people as protagonists, not excluding Christians, who may participate in networks of verbal violence.”

Such a tactic is noteworthy: Francis’ Fratelli Tutti promotes a “Universal Brotherhood” and also links back to his controversial 2019 Abu Dhabi document on Human Fraternity. Both texts have been widely criticized by Catholics since their publication. Former Papal Nuncio to the U.S. Archbishop Carlo Maria Viganò notably wrote that Francis’s concept of fraternity was “theologically blasphemous.”

A prominently vocal German priest also described the text as being interwoven with “Masonic” ideology. Francis’s push for religions to be on an equal footing, Father Frank Unterhalt noted was a key element of Masonic goals:

The striving for universal ecumenism of religions has always been a concern of Freemasonry on the way to its actual goal, namely to bring about the breakthrough of that self-constructed religion in which all human beings are supposedly in agreement.

Indeed, following Fratelli Tutti’s publication, it was welcomed by the Masonic Lodge of Spain, who stated it was “the latest encyclical” of Pope Francis in which he “embraces the Universal Fraternity, the great principle of Modern Freemasonry.”

Continue reading at LifeSiteNews:

The link between Freemasonry and sodomy.

The video below came from this Bitchute account and shows the famous ex-Mason, Bill Schnoebelen, speaking about the connection between Freemasonry and sodomy. Although disturbing, it highlights the obsession of many occult-masters with trying to access hidden knowledge via the depraved act of sodomising children. As the video mentions, this practise was a favourite habit of the evil magician, Aleister Crowley.

As unpleasant as it is to consider, this link may explain the parallel rise of both sodomites and Masons within the Catholic Church.

Further Posthumous Humiliation of Pope Benedict

After the death of the Pope Emeritus, Benedict XVI, Bergoglio lost no time in rewriting history to hide the fact that he is acting in complete opposition to Tradition. For example, on one of his many ‘Magisterial’ in-flight press conferences, Bergoglio tried to convince us that he and Benedict were besties and that his NWO apostasy agenda had the full support of poor Ratzinger.

This posthumous campaign against the previous Pope ramped up a notch when the current Vatican hierarchy now has its true opinion of Benedict literally etched in stone.

Rome Reports shared the time-lapse video of an artist creating a disturbing bust of the Pope Emeritus from a previous bust made by him. The first version had apparently been rejected by the Vatican because of its hollow, soulless eyes. [It is perhaps of note that having one’s eyes plucked out is a penalty in several degrees of Freemasonry for the violating of one’s oaths.] Apart from that perturbing detail, the statue had some artist merit, being a decent likeness of Ratzinger, and presented with the dignity merited by a Pontiff.

The updated version, however, reminds one of those hideous displays of preserved cadavers that are popular among the avant-garde and their luciferian hangers-on. As shown the in the video, the artist has chipped away his subject’s clothing, leaving the emaciated flesh of an elderly man. Stripped of all dignity in this way, the result is something almost less than a man, or perhaps ore accurately, of a lonely and despairing man without anyone to care for him and cover his nakedness.

It is this shameful image that was awarded a prize by the Pontifical Academy of Fine Arts. Although the artist, Jacopo Cardillo, says that he loved the former Pope, the thumbnail image on the video showing him staring intently at his work, reveals anything but love.

Cardillo named the original bust, ‘Habemus Papam’, while the new version is called ‘Habemus Hominem’. I think you will agree that ‘Habemus Abominamentum’ is a far more accurate description. Cardillo is apparently a ‘self-taught’ artist who created ‘Habemus Papem’ at the age of 23. He was fascinated by the legendary ‘Veiled Christ’ sculpture, which is said to have been wrought by the aid of alchemy. He also seems to have a thing for sculpting fetuses, both living and dead. The source of his talent I will leave to your imagination.

Little-known picture reveals A LOT about John XXIII

Having hitherto used only a free, online version of Peter Hebblethwaite’s biography “Pope John XXIII”, it was quite a treat to finally find myself with a used hardcopy version. Although it took some months for it to arrive from the States, it was well worth the wait.

A casual initial flip through the book yielded this very revealing photograph, taken in 1901. It shows a group of seminarians, including the future Pope John XXIII, Angelo Roncalli. Roncalli is in the back row, on the extreme right.

As can be seen in the main image, one of the seminarians was photographed with his hand inside his cassock – a very intentional gesture designed, surely, to indicate this young man’s Masonic connections.

To the right of this potential priest is Angelo Roncalli, (circled in red) with his hand on the shoulder of the Mason.

The photograph’s caption reads, “Angelo’s ‘year’ at the Roman seminary, 1901; he is at the right hand end of the back row.”

This ‘year’ was Roncalli’s first year of theology, at the age of nineteen. Awarded a scholarship, he had relocated to Rome to continue his studies for the priesthood. Roncalli had entered the minor seminary at the age of twelve, receiving the tonsure in 1895.

When time permits, I will research the names of Roncalli’s classmates and promise to keep you posted. Who knows? I may even get my book on John XXII finished one day.

(A quick look at ordination dates would indicate that this is not Roncalli’s friend, Ernesto Buonaiuti, who was later excommunicated for his extreme Modernism.)

The parish priest from Davos

is davos beginning to lose its appeal among the modernists? Vatican News reports.

Parish priest at Davos, Father Kurt Susak, gives his thoughts in an interview with Vatican News:

“Everywhere you hear about crises. The world is somehow in crisis mode. This World Economic Forum would somehow also lose its credibility and legitimacy if this meeting did not now also present solutions that are recognizable to the people and lead to an improvement in the many conflicts and challenges.”

Fr Susak goes on to mention the threat of war, saying that the local church community is praying that the WEF will be successful in providing solutions. Even the non-Catholic churches are praying, in a nightly ecumenical gathering known as “Silence and Prayer”. The shared intention is that “that good decisions might be made for a more just and peaceful world.”

That doesn’t sound terrible. (This does though “You would have to ask a few people now, even young people – I think most people are not that interested in whether there is a woman or a man at the altar and whether he is married or not.”)

The Vatican didn’t send any representatives to Davos this year. As the article mentions, Cardinals Peter Turkson, Michael Czerny and Pietro Parolin, have all attended over the years. (Those three men are regarded as papabile material – which is no doubt, highly coincidental.) Apparently, Bergoglio stated that: “Everything has been said, now act; that’s what it’s all about.”

Has the WEF lost its appeal for Bergoglio? (There are even some murmurs from within the ranks.) Or maybe the Vatican is just too broke to send one of its Cardinals to another fancy shindig. Davos is only 90 minutes from St Gallen – surely one of his men could hit up Davos on the way back from a clandestine meeting?

Father Susak makes a few criticism of the annual Davos event, but those are mainly limited to the infrastructure issues: traffic jams and other disruptions. Price gouging appears to be rampant during the week, as well. He mentions the high cost of security, wondering if the benefits are worth the expense.

To his credit, the article mentions that Father believes “many things are not done transparently …many things are discussed and debated behind closed doors, and that very little ultimately is made public.” However, he also takes the opportunity to fling a few stones at the “conspiracy theorists who “… fuel the resistance against the elite that gathers at the WEF.”

Oh well, he was promising for a while. Needless to say, there is no criticism about the intrinsic problem of the WEF: that it is a group of godless, unelected synarchists, whose members consider themselves to be – and are known as – the elite – and who are well on the way to creating a global dystopia.

Maybe if Fr Susak’s favourite theologian wasn’t Hans von Balthasar, he would be able to think more clearly.

But things aren’t all bad. Fr Susak tells us the Davos event presents a golden opportunity for the school children: they get to ski. “This always gives the students a great deal of pleasure,” he says, going on to remind us of the economic benefit gained by the small community during the WEF meeting. (Klaus Schwab’s latest comments on pedophilia should mean that “children”, “pleasure” and the WEF are never again mentioned in the same context.)

Anyway, Fr Susak sounds like a naive social justice type, so, who knows? Maybe next year he’ll organise an outreach to the dozens of prostitutes who are shipped in to cater to the overlords during the WEF?

An older interview with Fr Susak tells us a little more about him, though. Last year, when the WEF meeting was online, he explained that the Church has become more involved with the WEF under Pope Francis. No surprises there.

Fr Susak said that visiting Cardinals would stay with him for that week and that they gave lectures and “were involved in the whole thing.” He also mentions that some WEF delegates would attend morning Mass with them. (Why does that thought send give me shivers?)

Susak says that Klaus Schwab has also been to the Vatican to invite Pope Francis to the WEF anniversary. Parolin went instead that year, but then, perhaps he is the more powerful of the two. Sometimes it really does appear that way. Strange how Parolin has been able to keep his nose clean in that Becciu business.

Somewhat naively, Fr Susak talks about his surprise at the interest given to the Church by the WEF. He says delegates from all over the world want to see the priests, and talk to them.

“You could really experience this positive mood towards the church at all levels,” says Susak.

Someone needs to explain to this man that the WEF needs the Church both to legitimise its devious globalist agenda and as a vehicle for implementing that same agenda. We have the structure, they have the ideology. Talk about a marriage made in hell.

Good luck to you, Fr Susak. Whether you are an alpine wolf in sheep’s clothing or just a useful idiot, let’s pray that you wake up to the sublimity of your vocation and start to take your job seriously. Oh – and an exorcism of downtown Davos should be on your to-do list for this week.

Australians at Davos, 2023

Won’t it be grand?

Everyone who’s anyone in the world of destroying Western civilisation will be there.

I wasn’t invited. Were you?

Note that Julie Bishop received a golden ticket.

And a chap from Bunnings. (They were open all through the lockdowns, remember? Just saying.)

Peter Holmes a Court and Andrew Forrest will be there – but Gina Rinehart won’t be. Interesting.

I couldn’t see any Vatican/Holy See attendees, but that doesn’t mean that Bergoglio won’t be sending someone along.

It’s not as though they’ll be mourning recently deceased Popes Emeriti or Cardinals, is it?

(THE LIST WAS REPORTED AT AMERICAN REVEILLE)

Hungarian Bishop: Masons & Moslems are working together to destroy Christianity

This article comes from the Hungarian outlet Magyar Jelen. interview by Tamás Horváth. English translation by Google translate.

On the occasion of Christmas, we made a big interview with Dr. Gyula Márfi, archbishop emeritus of Veszprém, who – since he was forced to leave the city of the kings in August – spends the holidays in Szombathely again after many years. Among other things, the 79-year-old retired bishop talks about the mission of the Hungarians; about the European Union denying its Christian roots; on migration; on the cooperation of Freemasons and Muslims; about the Kalergi plan; on the unconstitutional Hungarian abortion law; he talked about LGBTQ and how what is going on in the German Catholic Church is practically anti-Christ. He also expressed his opinion on the renovation of the cathedral in Veszprém; he recalled the Christmases of his childhood; and he also told me when he decided to enter the church. The big interview of Tamás Horváth.

 After how many years do you spend Christmas again in Szombathely?

 Twenty-seven. ” In 1995 I moved from Szombathely to Eger, where I was an auxiliary bishop for two years, and in 1997 I was appointed Archbishop of Veszprém by Saint II. Pope John Paul. I retired in 2019, but as archbishop emeritus I continued to live in the city of queens – until this August, when I unfortunately had to leave for known reasons.

But I’m not complaining, I have a very good place in Szombathely. Bishop Székely welcomed me with friendship.

 What does Christmas mean to you? What childhood memories do you have, how did you and your family celebrate the birth of Christ?

 I come from a religious family, we lived in a small village in Zala County, Pördefölde. As far as I know, it currently has 81 inhabitants, at that time it was not much more. The nearest church was in the neighboring settlement, Páka – five kilometers as the crow flies – but we still went to mass every Sunday.

However – perhaps for understandable reasons – we did not go to Advent morning mass, so I only attended rorata for the first time when I was in the seventh grade, when I moved to Páka to complete the last two classes of elementary school.

Anyway, I have very good and defining memories of Christmas, I think back with a warm heart to the times when my parents and brother and I celebrated as a family.

 How was it different to experience Christmas under socialism than later, after the system change?

 The intensity of the celebration did not change much after 1989, because even then Christmas was very important to us. We knew that the state did not sympathize with the churches, if it could, it would eliminate all religions. Because of this, my parents insisted even more on Christianity and its holidays. My brother and I were raised to do the same, which resulted in:

we both lived the Catholic faith wholeheartedly.

However, later, when I was in the seventh or eighth grade, when I started to grow up, the question arose in me, whether the atheists are right?

I didn’t dare to bring up these fears to my parents – who were smart but uneducated peasants – and not to the priests either, so I started formulating various arguments about God. I tried to prove that Jesus is not just a holy idea, but a tangible reality. It is not just a myth as atheists teach.

Perhaps this is precisely why I developed a kind of creativity that would not have happened if there were people around me who would answer all my questions. And let’s not forget that we lived in an atheistic system, so as Christians we had to look behind things and think. There is good in every bad, as they say.

 When did you first realize that you wanted to be a priest?

 About when I was in seventh or eighth grade. ” As I listened to the sermons of the spiritual fathers, I wondered if I could speak like that, could I also say Mass so beautifully? After that, my profession gradually developed.

In a strange way, the problem was that my brother also became a priest, and at one time I felt that I had no vocation of my own, that I was following my brother because I was independent.

Then when it dawned on me that there were also relatives among Jesus’ apostles – Peter and András, James and John must have been close brothers; and the younger Jakab and Tádé Júdás are probably brothers or cousins ​​- then I was reassured that I could have the same profession as my brother.

Why God chooses two is his secret.

 Was there a time when he wavered?”

 Not really. ” It can be said that, apart from the aforementioned adolescent uncertainty and doubts, my path was a straight line, a steady path to the altar. There were no deviations in it.

The possibility of leaving the seminary never occurred to me. I went to high school in Pannonhalma, and my profession only got stronger there.

 Let’s go back to Christmas a bit. ” In his previous writings and interviews, he quite often criticized the current European Union and the zeitgeist prevailing in the Western world. How do you see Christmas in Europe in 2022?

  I can’t judge this exactly, because I don’t know the conditions that well.” However, from what I hear and read, the situation seems catastrophic. In many places, they try to make people forget the word Christmas itself, and they only talk about holidays.

The Christmas tree was already removed from the Brussels City Hall 8-10 years ago, on the grounds that they did not want to offend the sensibilities of Muslims.

However, this is a lie: Christmas trees are also erected in Istanbul and in other parts of the Islamic world. Jesus as a prophet is also respected by Muslims, and according to Islam, it is not a sin to celebrate someone’s birthday.

One of the most striking signs of the European Union’s anti-Christianity is that its constitution did not mention Europe’s Christian roots. They write about Greco-Roman traditions and the Enlightenment, but not about Christianity. Yet ancient culture and art survived thanks to Christians: the writings of Virgil, Tacitus, Homer and others were copied by monks in the depths of their cells.

Without Christianity, we would not be able to read many ancient authors today.

But we can also talk about the fact that the European Commission published a calendar in 2016 in which the holidays of the world’s major religions were entered – even the Sikh religion, which is a relatively small community, a mixed religion between Hinduism and Islam. However, if you turn to December 25, what do you find? Practically nothing. That’s all it says: “A good friend shares your joys and your preoccupations.” I don’t know what this means exactly, but I do know that Christmas was deliberately left out of the significant days.

Let me mention two more examples. A few years ago, in England – which is no longer the EU, but undoubtedly part of the Christian European cultural circle – the Anglican Church wanted to sell a short film of a few minutes promoting Christianity to the national TV channels. None of them accepted.

XVI. At that time, Pope Benedict was not allowed to perform at the State University of Rome, saying that it was not a church, but a secular institution.

So what? I ask. If we were to think like that, then no one would be able to enter St. Peter’s Basilica, only those who can prove that they have been baptized and confirmed.

 Do you think it is conscious that in Europe they want to push Christianity into the background, ad absurdum to destroy it?

 He’s conscious. ” The goal of the Freemasons is to “liberate” Europe from Christianity. To achieve this, they are willing to use all means, using their lobbying power they have also wormed their way into the leaders of the union.

In my opinion, Muslims are also being called in to remove Christ and Christianity from Europe. In doing so, however, they ultimately destroy themselves, because Islam will never accept their liberal principles.

It is practically the same situation as it was in the Savior’s time, when the scribes and Pharisees collaborated with their mortal enemy, Pontius Pilate, to get Jesus out of the way.

Today, Freemasons and Muslims are joining forces to make Christianity disappear from Europe.

But this is not a finished game yet, I hope that their plan will not be successful.

 What can we Hungarians do to protect Christianity?

 We have to hold on to our faith very strongly. ” Padre Pio has a prediction that Hungary is a cage from which a beautiful bird will fly out, bringing blessings to the whole world.

I don’t think it’s out of the question that this will happen.

Not because we Hungarians are better than everyone else, but because God often chooses the little ones to accomplish something big through them.

See, the Guadeloupe seer Juan Diego Cuauhtlatoatzin was also a simple Indian peasant. He was baptized with his wife only four years before he had his vision. At first the bishop didn’t believe him either, saying that Our Lady would certainly not appear to such an unfortunate shepherd, but at least to a nun. ( laughs )

And in Fatima and Lourdes, small children had visions of the Virgin Mary, so it cannot be ruled out that we, Hungarians, will also have a role in preserving Christianity in Europe. But for this we have to take faith seriously, because it is possible to become unworthy of any mission.

 Christian Europe can also be protected with physical means, for example by not allowing those who come to our borders illegally. When, during the migration crisis of 2015, the Hungarian government started to build the border fence (which László Toroczkai – then as the mayor of Ásotthalom – had advocated years earlier), both domestic and foreign liberals shouted that building walls was not humane, and anyway a self-professed Christian accepts everyone. What does an archbishop say about this?

 At the time, I had a rather harsh sentence for this: we must love wolves too – since they too were created by the Good Lord – but not in sheep’s clothing.

The same is true for Muslims. We love them and support their countries as much as we can.

However, this does not mean that we should invite them into Europe and let them Islamize the continent.

They were here in Hungary for 150 years, we know how much destruction they caused. We Hungarians still carry the memory of this in our genes to some extent.

  In your opinion, what poses a greater threat to Europe and Hungary at the moment: Islamization and immigration, or LGBTQ and woke?

 This is difficult to decide, but if a sequence must be established, it is the latter. This loose understanding brackets the foundations of Catholic morality.

And although as Christians we should not condemn homosexuals, lesbians, bisexuals, or transgender people,

creating a cult for them is a mortal sin, which also goes against the laws of nature.

The legalization of same-sex “marriage” is also considered a capital crime, and I regret to see that it has already happened in most European countries.

In relation to the LGBTQ issue, we cannot forget the rights of children either. On the one hand, they should not be allowed to be confused about their gender identity and orientation through the media, advertising and education, and on the other hand, they have the right to a mother and a father.

 According to Catholic teaching, abortion is also a mortal sin, and although the Basic Law in Hungary already protects the fetus from conception, our abortion law is considered liberal even in European terms. Don’t you think this is controversial?

 Of course. “

The current abortion law is unconstitutional, but the Constitutional Court has not yet dared to say so.

The problem is that the majority of the Hungarian people are pro-abortion, so if the government tightened it, it would lose the election.

However, it is welcome that mothers now have to listen to their child’s heartbeat. The ultra-liberals protested vehemently against this as well, so the government is not in an easy situation.

 On the other hand, I see that the heart rate regulation was relatively easily “swallowed” by people. It is true that there was a little excitement, but it did not start a serious avalanche. Is it not possible that after a while the Hungarian society would come to terms with the tightening of abortion?

 It’s possible that he would come to terms with time, yes. ” I pray that it will be so. Also, for my part, I also offer the crosses of old age. I know many of my colleagues do the same.

 You obviously represent the teachings of the Catholic Church in the social topics we have discussed so far. How is it possible that, say, the German Catholic Church, which also belongs to the Pope of Rome, preaches the exact opposite of the ideas you express, for example, on the issue of LGBTQ?

 I don’t understand that either, it can’t be proven. “

Five or six years before that, I said three masses in Hungarian for Hungarians in and around Stuttgart. I explained the arguments that prove the resurrection of Jesus, and I talked a little about heaven and the similes found in the Bible. After one of the Masses, Father Tempfli, the then Hungarian pastor in Stuttgart, came to me and thanked me for touching on these topics, saying that no one in Germany talks about them anymore.

The situation of the German church is truly catastrophic. According to them, it is not important whether Jesus was really born or not, the point is that “he should be born in you!”. Don’t ask if he rose from the dead or not, “may he rise in you!”. Don’t care if there is heaven or not, the point is “create it around you!”

This is all absurd.

A significant number of German Catholic priests now bless same-sex marriages as well as cohabitation and cohabitation relationships.

This is no longer Christianity, it is anti-Christ.

Three years ago, Rome finally ruled that Catholic priests are forbidden to bless homosexual couples. At that time, I was still visited by a German newspaper, so I learned about the protest that the decision had caused among German Catholics.

It is very sad what is happening in Germany. I don’t want to hurt them, but somehow they always fall from one side of the horse to the other. They went from Hitler and National Socialism to cosmopolitan globalism. No more German, French, Hungarian, Italian, only European.

 If the national question has already been mentioned: it is an eternal dilemma, which is more important, national or religious affiliation?

 I am primarily a Catholic, but I also stick to my Hungarianness, without being a chauvinist.

I am Hungarian, but I also respect other peoples. In Europe, diversity is needed in addition to unity, but there is no need for multiculturalism!

They talk about mixing the different species according to the Kalergi plan. But I ask, what comes out of this? A mass of no color at most.

My painter friend Győző Somogyi – I am hitting my belly now – has twenty-five different colors and shades of paint. If you mix them all up, you won’t be able to paint a colorful picture.

In a multicultural, mixed society, the individual loses his own identity, sense of identity, culture, faith, language, practically everything. It becomes easy to manipulate, which is ideal for the big capitalists of the world, who want to turn the whole Earth into a huge collective farm, where there are no ethnic, national and religious identities, only obedient workers and consumers manufactured according to standards.

 We started our interview with the fact that you are spending Christmas again in Szombathely after twenty-seven years. The main reason for this was that he was critical of the renovation plans of the Veszprém cathedral, which is why he had to leave the city of the queens. How do you see the situation in Veszprém afterwards?

  I can only pray for the Diocese of Veszprém, for some kind of consensus to be formed between the faithful and the archbishop, for peace to be restored. I don’t hold grudges against anyone in my heart, but I would regret it if the stained glass window of St. Michael – which was made by Bertalan Badalik, the bishop exiled by the communists – disappeared from the cathedral in Veszprém.

Otherwise, I’ll say it again, I feel very comfortable in Szombathely, I previously worked in the bishop’s office here for seventeen years. I have good experiences with the city, but of course I won’t forget the ones in Veszprém either.

 What is your message to the Hungarians on the occasion of Christmas?

  I wish you all a very Merry Christmas and a blessed New Year! I pray especially for our uncertain compatriots, for those who have not yet decided what to believe. I wish them to approach Christ and Christianity.

May God’s blessing help all Hungarians!

Setting the Scene for Masonic Infiltration

this article, by david l gray, is republished from one peter 5. While i don’t agree with the author’s conclusion (as reflected in my title), it does contain some relevant information for followers of ecclesiastical freemasonry.

There was such a dramatic change in the social and theological dispositions towards Freemasonry amongst many European, Argentinian, and North American Catholics immediately following the conclusion of the Second Vatican Council in 1965, that, at minimum, should have provoked a reasonable and rational concern amongst the faithful.

Some have argued that this divergence from the traditional teaching about Freemasonry was just the fruit of an infiltration of Freemasons that began with the Carbonari’s 1859 Alta Vendita plot. However, this analysis is too simplistic.

The Carbonari was an Italian political sect, whose membership was not exclusively composed of Freemasons. It was not a Masonic sect (i.e., beholden as an affiliate or appendant to the Grand Lodge). The fact the Catholic Church has never treated the Carbonari as a Masonic sect, but as a distinct secret society that plots against the Church, is affirmed by Pope Pius VII in his 1821 Ecclesiam a Jesu, and by Pope Leo XIII in his 1826 Quo Gaviora.

This is not the say that there have not been initiated Freemasons throughout the clergy, for that has certainly been true in the past and in the present. Rather, it is to say we can do better in analyzing and verifying those movements inside the Catholic Church which made it more friendly with Freemasons and more sympathetic toward some sects of Freemasonry. This first article will discuss some of the Masonic influences before Vatican II, stretching back some three hundred years. In the next article we will treat more specifically the claim of some to place the blame of infiltration solely on the plot of the Alta Vendita.

Vatican II Red Flags

Truly, smoke signals should have gone up in 1967 when the Scandinavian Bishop’s Conference (consisting of the countries of Sweden, Norway, Finland, Denmark, and Iceland), following a four-year study into Freemasonry in their dioceses, decided to permit Catholics in their dioceses to retain their Masonic membership, “but only with the specific permission of that person’s bishop.”[1] This deference to the local ordinary on a matter, heretofore, considered to be immutable, was the Scandinavian’s Bishops interpretation of Paul VI’s Apostolic Letter Moto Proprio, De Episcoporum Muneribus, which, itself is an interpretative reading of para. 27 of Lumen Gentium, gave bishops more authority to be the final arbiters of Canon Law.

Truly, alarm bells should have gone off on March 16, 1968, The Tablet (a progressive Catholic international weekly review published in London) reported in their ‘The Church in the World’ news and noted section:

Go-ahead for Catholic Masons: Vatican sources have recently been quoted as saying that Catholics are now free to join the Masons in the United States, Britain and most other countries of the world. However, the European Grand Orient Lodge of Masons, established primarily in Italy and France, is still considered anti-Catholic or, at least, atheistic.

Later that year, The Tablet would also take an Editorial stance in opposition to Pope Paul VI’s encyclical Humanae vitae.

Truly, visible panic should have ensued on July 19, 1974, when Cardinal Franjo Seper, Prefect of the Sacred Congregation for the Doctrine of the Faith, wrote a letter, which was supposedly intended to be private correspondence, to Cardinal John Krol, the Archbishop of Philadelphia at the time, supporting the Scandinavian interpretation of De Episcoporum Muneribus concerning Canon Law No. 2335 (prohibiting membership into societies that plot against the Catholic Church), stating,

Many Bishops have asked this Sacred Congregation about the extent and interpretation of Canon 2335 of the Code of Canon Law which prohibits Catholics, under pain of excommunication, to join masonic associations, or similar associations… Taking particular cases into consideration, it is essential to remember that the penal law has to be interpreted in a restrictive sense. For this reason, one can certainly point out, and follow, the opinion of those writers who maintain that Canon 2335 affects only those Catholics who are members of associations which indeed conspire against the Church.

It was almost hilarious that men who were plotting against the Catholic Church themselves were then putting themselves in a position to tell us which sects of Freemasons were not plotting against the Catholic Church. But this was something that went back centuries.

Pre-Vatican II Efforts to Normalize Freemasonry

This scheme to differentiate the Anglo-sects of Freemasonry (those whose charters and warrants originate from the Mother Grand Lodges of England, Ireland, and Scotland) from the Continental-sects of Freemasonry (those whose constitutions and rites are based upon the Grand Orient Lodges of France and Italy) began in 1738, when on the eve of Pope Clement XII issuance of his Apostolic Constitution In Eminenti apostolatus specula (The High Watch) on April 28, 1738. This Pontiff in fact had to endure the efforts of his nephew, Neri Maria Cardinal Corsini, who attempted to prevail upon him that Freemasonry in England was merely an “innocent mirth.”[2]

Indeed, perhaps Cardinal Neri revealed himself as a Freemason with his choice of those descriptive words, which is, curiously, are the exact instruction given to Freemasons in Article VI of the 1723 Constitution of the Grand Lodge of England (so-called Anderson’s Constitution) concerning how Freemasons ought to behave amongst each other after the official meeting of the lodge has concluded and the brethren are not, yet, gone; “You may enjoy yourself with innocent Mirth . . .”

Pius IX clearly taught in this 1873 Etsi Multa that Church teaching does not distinguish between sects of Freemasonry; “Teach them that these decrees refer not only to Masonic groups in Europe, but also those in America and in other regions of the world.” Nevertheless, Father John E. Burke of the Catholic Board of Negro Mission, reported to the United States Bishops the fact that one of the barriers in place that was preventing more Black Americans from becoming Catholic was that too many of them belonged to forbidden secret societies like the Freemasons. Therefore, he argued, permission should be obtained from the Holy See to allow prospective Black American converts to retain their membership in such societies for the sake of the financial benefits. Burke’s errant finding was that Black secret societies did not present the same threat to Catholics that the White societies did.[3]

The idea of their being a socially acceptable and theologically compatible version of Freemasonry is a myth. All sects of Freemasonry have always been prohibited because they all hold fast to the dogma of indifferentism and the belief that Freemasonry is man’s highest good (see my prior analysis here and here). Yet, to this day, this insane myth, first uttered by Cardinal Neri to Pope Clement XII, continues to be spread throughout the Catholic Church and made amazing strides in the neo-heterodox-praxis of the Catholic faith thanks to the liberal interpretation of para. 27 of Lumen Gentium that birthed De Episcoporum Muneribus in the wake of Vatican II.

Continue reading at One Peter 5

Melbourne schools rebrand with a Masonic touch?

The Melbourne Archdiocese Catholic Schools or “MACS”, as they so irritatingly like to be called, has announced a rebrand complete with a new logo. The last rebrand was only two years ago so it boggles the mind to consider how such an expensive folly can be justified.

They could at least have come up with something original like “Gene Serum Fanatics” or the “mRNA Club” or more honestly, “Agnostics-R-Us”. (A selling point might be that children graduating from their system will be completely resistant to traditional Catholicism.)

According to the MACS spokesperson, its mission is “to proclaim the Good News and enlighten the lives” of students. Because Melbourne AD employees just love to talk about light and darkness. They even have a “manifesto”, which must be the new-fangled version of a mission statement, which was the old new-fangled version of an organisation’s “purpose.”

Read it for yourself – does the “Manifesto” not sound a little ….. vague and New Age?

Last time I checked, it was God’s Word that is “a lamp to my feet, and a light to my paths”, but there’s little fear of that being found in a modern Catholic school – except for “judge ye not”, of course.

One source supplies that “the true promise of “light in Masonry” is the return of man unsullied to the pure source of his being.” This is in addition to the more common explanation of a movement from darkness to light representing the journey from a place of ignorance to Gnostic illumination.

At this point, I should issue a disclaimer: the following is completely hypothetical and in no way meant to invite litigious scrutiny of this author’s work. It is simply the kind of pastime one indulges in during the festive season.

Back to the world of speculation.

The new MACS “brand colours” are blue (although it looks black) and golden yellow, which several sources admit are significant for Masons. Interestingly, yellow and blue, albeit a lighter blue, were used in the logo for the 7th Congress of Leaders of World and Traditional Religions in Kazakhstan.

As seen above, the explanation of the colour “Golden Light” includes a reference to the light shining through the windows of the Melbourne Cathedral. (Archbishop Comensoli referenced that light in his sermon at Kimberly Kitching’s funeral. He also gave a very “illuminating” Christmas speech last year.)

According to one colour expert, gold represents the sun, so beloved of pagans and Masons, while blue represents the symbolic “Blue Lodge”, where the first three degrees of Freemasonry: Entered Apprentice, Fellow Craft, and Master Mason. Our expert tells us that “blue means special, sacred, wisdom, or perfection.” He says that when these colours are found together, “… they represent the sky, sun, and stars. Blue and gold also have significance related to gods and deities. That’s why the colours are sometimes seen together in Masonic rings, aprons, and other accessories.”

In fact, another commentator explains that yellow and blue were first recorded as having been worn by Freemasons in 1730.

The logo itself shows the familiar triangle. In the occult world, the triangle can symbolise the transformation of darkness into light, thus the presence of this geometrical figure seems to confirm the occult meaning behind the logo and “manifesto”. It also represents the “magical” number three, and when pointing up, may represent the sun, which is worshipped by many of those who like to conceal the true meanings of their symbols.

In addition to the tribute to the number three is the use of the number four. As a friend points out in a previous article, “functions of four” are a common occult motif. It is possible to see in this logo the four arms of the cross, which separate the light into four sectors, as well as four triangles – or “pathways”, as the logo is meant to represent – along the bottom. Altogether this provides the four-cubed code for Mother Earth.

The numbers three and four together make seven: occultists represent man’s union with the divine with this mystical number. Three, four and seven are also highly significant for Freemasons, and the square-and-compass features this combination.

For further comparison, to the right is the logo for the esoteric group, the Hermetic Order of the Golden Dawn, a version of which Aleister Crowley was once a member. Curious.

When one takes the time to look with a critical – some would say, cynical – outlook, a new and subtle meaning can be inferred: under the auspices of Gaia, Catholic children will journey from their Baptismal “ignorance” along the path to humanistic “enlightenment.”

Which is precisely what the Catholic school system has been pushing for the last seventy years.

Sex-Abuser Rupnik’s Occult Art

It recently became known that the Vatican covered up for sex-abuser and Jesuit priest, Marko Rupnik. Apparently he was excommunicated in 2019 for serious abuse of the sacrament of Confession – absolving a woman with whom he had fornicated. This unfortunate woman was only one of at least nine with whom he undertook such relations, but it was all swept under the rug by the Jesuit-controlled CDF.

Our interest in this man is not so much for his despicable violations of his vow of chastity, but for his disturbing artwork. Rupnik is the man behind a couple of the Vatican’s very strange logos and also had a hand in the disturbing basilica at San Giovanni Rotondo – the newer version of St Pio’s pilgrimage site.

The logo for the Jubilee Year of Mercy:  “Christ sees with the eyes of Adam, and Adam with the eyes of Christ.”

Could be.

Or maybe this is a tribute to the Gnostic “third-eye” opening after ritual sodomy.

Rupnik’s logo for the 2022 World Meeting of Families, “This mystery is great”, says he. Well, it certainly is a mystery how an excommunicated priest came to design the official logo.

Interesting to see the third-eye symbolism recurring here; this time it is Our Lady and Jesus who share the third eye.

Some more of Rupnik’s talent can be seen in the Redemptoris Mater chapel in the Vatican. John Paul II had the chapel renamed in 1987 then refurbished in 1996. It was meant to be a tribute to his ecumaniacal obsession of uniting the Eastern and Western churches, but the artwork, mosaics completed in the style of Eastern iconography, appears to have an underlying anti-Christ theme to it.

One of the four walls was worked by Alexander Kornoukhov, a Russian Orthodox artist – this seems to be the wall directly behind the (rather bizarre) altar. Rupnik completed the other three walls, which show predominantly scenes from Scripture.

The Knights of Columbus loved the end result so much that in 2005, they paid for this panoramic online version to be set up so that interested parties could make a virtual pilgrimage. The images below are screenshots taken from that site. For a psychedelic taste of Rupnik’s work, you may wish to visit (or to avoid) the Aletti centre website.

It’s hard to know exactly what this depiction of the Annunciation is meant to represent. The scroll probably means that Our Lady was prophesied in the Old Testament, but by placing Her figure in such a way that She appears to be on the scroll itself reduces Her to a mere myth.

St Peter unlocks the door to his pawn-shop? Note the yin-yang style decoration of the circles.

Perhaps the strangest of the images is this one of Christ with his “as above, so below” gesture. Behind him, JPII looks on approvingly.

Interesting Masonic-style grip between Christ and the male figure to our left.